Originally posted by ckoh1965
According to the bible, all but a few of the living things in the world was once killed by the great flood. Those very few who survived were Noah and his immediate family, along with male and female pairs of all the animals in the world. This is the story of Noah and the Ark. This imaginative story is very interesting, but I’d like to hear opinions on some ...[text shortened]... in from making further comments until I read the part about this so-called judgement day myself.
Have you ever heard of the book of Enoch? The great flood account is also mentioned in Enoch 67:2 it says, "At this time the angels are working with wood (making an ark) and when it is completed, I shall place my hands upon it and protect it, and the seed of life shall arise from it; and a substittute (generation) will come so that the earth will not remain empty (without inhabitants). So when you say not to give me anything in the nature of "God can do anything" what you are really asking is how this event could have unfolded devoid of God's intervention. However, I would be a fool to try and give you an explanation of a supernatural occurence devoid of the supernatural. I take it you have not reached the miracle of the parting of the Red Sea. Forget that, what about the Genesis account of the creation of life? Are these not miracles that require the hand of God?
Having said that, this does not mean, however, that one can not speculate about how God may have brought these miracles about. I think that he uses both the natural and supernatural realm to bring about miracles. For example, you question about food and water comes to mind. Using the natural world around him, God may have sent rain when they needed water and they could have lived off the sea for living creatures to eat. He could have also taken plants on board and had a garden of some kind as well as stocks of certain kinds of food that did not spoil easily. The supernatural guess is that he sent them food just as he did the children of Israel in the desert when he sent down manna from heaven. As far as the design of the ark, it is apparent that God was in complete control in regards to its design whether Noah helped the process along with the his apparent angelic companions. Thus the design of the ark was purely of supernatural origins. Noah simply went along for the ride, so to speak. It then stands to reason that if the design were of supernatural order, you and I will have trouble understanding how it would address such issues as ventiltation and congestion etc. since man could not have imagined how to do it himself. As far as your olive tree issue something comes to mind. Islands that evolve from the sea, where does their vegetation come from? How long does it take for vegetation to srping to life? Also, that particualr area would have been the last to go under water, assuming the bird retrieved the branch from a higher elevation, and the first to come out from the water. Also that area would have received the most light under water being closer to the surface. I am not saying God did not supernatural means to bring the olive branch about, but he still could have as well if he decided to. It is also painfully apparent to me that the animals were only there only to help Noah and his family during the ordeal and immediatly after the ordeal. Perhaps they drank the milk of the animals for hydration and perhaps ate their offsrping or the animals themselves once they reproduced, who is to say? However, the animals were merely a remnant of what was on the earth that we have today. It is my opinion that God later brought about the diversity that we see today.
As far as your hypothosis that God will destroy the earth like he did with the flood and thereby break his promise, did you ever consider the possibility that God may be the one watching us destroy ourselves and not us watching him destroy us? Perhaps he will return before we can destroy ourselves? It has occured to me with all of this talk of global warming that such prphesies about no water and vegitation being burned up are brought about by man and not God. Nonetheless it does not say anywhere in scritpure that God will destroy all living beings as in the great flood.