Originally posted by Bosse de Nage
You make harmony sound like the beep when a patient flat-lines.
Harmony is simply when things are in tune. It is achieved not through the removal of conflict but the reconciliation of opposites, a "lover's quarrel" leading to concord as blissful as it is short-lived. Permanent harmony doesn't exist; at some point the members of the cathedral choir have to go outside to piss.
But don't you want a harmonious traffic system?
Sometimes the turmoil is just in that nagging question, for which one would like to have an answer. Some questions may have no objective answer, others may.
From my absurdist point of view—in which the universe discloses only facts, relationships, patterns; while we would like it to disclose some existential “meaning”—whatever meaning we come up with, we come up with out of the engagement of our consciousness with the world. Since our consciousness arises from and in and of the world, it is reasonable to expect it to be coherent with the world, while not necessarily being exhaustive. Camus will have none of the existential “leaps” that attempt to escape the tension of the dilemma.
Is the natural world not “in harmony” because the hawk feeds on the rabbit? Or because the male parent tiger will kill the cubs? Even if the human consciousness, which loops around to create a realization of self-identity, is able to also realize its ultimate non-separability with the world, would that necessarily result in a sense of harmony that is banal and tensionless? The Zen masters testify, “Not.”
Whatever harmony there is seems to always be not only a harmony in tension, but a dynamic—perhaps dialectic—process whereby the current situation breaks, and a new one is formed. Harmony ought not to be confused with (a comfortable) stasis. Ultimately there may be the Tao, but the nature of the Tao is to engender yin and yang...
The notion of harmony being a situation of balanced tension goes back (at least) to Heraclitus.
Human social existence, I suspect, will always be one of both conflict and cooperation. At the moment, I suspect that the quest for moral understanding is more akin to the quest for meaning, than it is to the quest for factual knowledge...