Originally posted by Agerg
If we look at the one case where you see the problem with event causation, ie: the first cause ...
Off the bat you're starting with a strawman (which only confirms my suspicion that you're simply seeing the argument(s) you want to see instead of what's actually presented in front of you). I didn't say that the First Cause was the problem with event causation; all through this thread I've been identifying other issues with event causation (most notably induction) that have nothing to do with First Cause.
the alternative is also a problem because it is only by your definition (that I and others reject)...that God is uncaused...
I choose to call the First Cause (which, by definition, is uncaused) "God". If you and others reject my affixing the label "God" to the First Cause and choose instead to affix it to something else, then you cannot claim to have refuted the notion of God to me my refuting that something else. That is, by the very definition of the term, a strawman argument.
see above...statement not withdrawn
See above... you have still not provided one iota of evidence for your claim of circularity.
Your position that the evidence supporting the existence of god is NOT equal to that which supports the existence of the FSM, UPU, fairies etc...has not been qualified yet.
What's UPU?
Setting aside the FSM for a moment, fairies are fundamentally different beings to God. While they may violate (or appear to violate) laws of physics (for e.g.) they are still physically limited beings. They have size, dimensions, weight etc. The First Cause does not have any of these things; by virtue of being the uncaused First Cause, he does not have any parts (i.e. ontologically 'simple' - which differs from the conception of the FSM as well) and does not have any physical dimensions or measurables. Hence, as I said earlier, while one may look for specific physical evidence for the existence of fairies (e.g. footprints), one cannot look for specific physical evidence of God. One can, however, look for general physical evidence of God, evidence in terms of looking at the whole of physical creation instead of simply the parts.
Building : destruction of : rebuild of from *identical* materials and plans : building[b]2[/b]
Don't know how the proportionality operator ("::" ) works?
Anyway, in the example you cited, even if the building were not rebuilt from identical materials or plans it would still be commonly recognised as the same building (i.e. maintaining the same continuity) as the previous one provided the essential features and functions were the same.