Originally posted by twhitehead
But that one is made up of two parts: the physical matter and its state. An atom is just an atom, but when it is in a particular place in the universe, that information adds to its state. Thus the pattern made up by the atoms in your body are state. There are patterns in that state that continue on almost independently from the individual atoms.
What we ...[text shortened]... a while. The pattern is both intimately connected to the physical and also separate from it.
I understand the reality of the oneness of my bodymind in an experiential and perceptual sense and not as an ontologically “real existence” in an absolute manner. Since reality overall is manifested within the experiential continuums of sentient beings alone, I argue that there are as many realities as sentient beings -and this has nothing to do with the common Western Relativism (ie with the general idea that there is no absolute truth at all but only relative truth to specific experiential domains).
The “ultimate truth” of my bodymind (in oneness) which is implicit, is hidden to the common consciousness and is immanent within the multitude of relative truths which manifest within the mental continuums of all sentient beings. Therefore, although the “physical matter” is always arranged in given “states” as you said, you at the age of two are neither the same, nor different, nor both nor neither than you at the age of aged 50.
So I understand my bodymind (in oneness) as a specific single phenomenon that arose from the basis from which all phenomena manifest, therefore my awareness regarding my oneness stands beyond the dualism approach of yours. I conceive the ground of being of my existence (of my bodymind in oneness) as unconditioned. This ground of being lacks of causes and conditions and it is without birth, aging, abiding and ceasing, it lacks falsehood, deception and harm and thus it is primordial and natural peacefulness.
Back to your argument: the illusory appearances of “atoms” and their “state”, of apprehender and apprehended, of the perceiver and perceived arise solely as reflections of each other due to an inner cognitive process that takes place solely on the basis of previous cognitive processes. Methinks this is the reason why you acknowledge “body” and “mind” as two instead of one. However, since in my opinion all phenomena are mind-only, methinks that what appears in your argument is solely your imagination of what is non-existent, and it appears by means of supposedly having the character of duality. The non-existent in your duality (body and mind as two and not as one) is the existent nature of the oneness in it. And, on the other hand, I ‘m sure the non-existence of this imaginary nature in a dependent nature is indeed a thoroughly established nature out of your latest aggregation of your consciousness!
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