Originally posted by ivanhoe
To all:
My claim was and is that the initial creation of the Inquisition was an improvement in the judicial situation compared to the judicial practises at the time. Thàt, gentlemen, is all.
If that is all, then it is an incomplete statement!
There are basically four ways to evaluate the Inquisition.
1) It was a horrible evil, and all reports about its being evil are true.
2) It was a horrible evil, but some reports about it exaggerate the truth.
3) It was a good thing, with some abuses.
4) It was a good thing, and all reports about its being evil are false.
The articles that were presented gave their perspectives from the #3
point of view. It was an Apology (in the older sense) to address the
exaggerations, but, in so doing, failed to chastise the Church for this
horrible crime against humanity. Yes, there were a few sentences, but
their gentle phrasing and relative infrequency did little to soften the
appearance of a defense of the Inquisition as an overall good in the
time period.
Just because it was an 'improvement' does not mean it was not a
horrible evil. The Church, which ought to be a bastion of good, had
an infinitude of options which it actively chose not exercise. It chose
to impose the Inquistory process and, by doing so, instituted an evil
into their world. Was this 'less evil' than secular authorities. I agree
that it was 'less evil.' However, it was nonetheless evil, from top to
bottom.
If you, or anyone disputes that the Inquisition was fundamentally an
evil event, then you are so biased for love of your Church that reason
is beyond you. If you, or anyone disputes that the secular reports
about the deaths are exaggerated, then you are so biased against the
Church that reason is beyond you.
Nemesio