27 Apr '11 18:15>
"And now let me tell you about unity:
gnosis alone the experiential ground,
'appearing as multiplicity yet unmoving from unity',
self-sprung awareness is the unitary source.
In the one cat's eye gem, under different conditions,
distinct images of fire or water appear;
just so, in the one source, intrinsic gnosis,
illusions of both samsara and nirvana appear,
one of recognition, the other of ignorance,
both based in the single nondual pure mind.
(Comment by Longchempa) :
Just as a single cat's eye gem appears in sunlight as fire and in moonlight as water, so the very same gnosis appears, through ignorance as samsara, and, with recognition, as nirvana. Although these visions are quite distinct, as display or emanantion of the same gnosiis, they are undifferentiated in essence, not stirring from it."
from Longchempa's "Treasury of Natural Perfection" trans. Keith Dowman, p. 189
"...Thus,
remaining without desire,
subtleness is perceived.
Holding to desire,
form is perceived.
Both are the same emerging,
while differing in distinction.
Their sameness speaks of the mystery,
a mystery leading to yet greater mysteries,
the gateway of a myriad wonders."
Dao De Jing, Lao Tzu, Chapter 1.
gnosis alone the experiential ground,
'appearing as multiplicity yet unmoving from unity',
self-sprung awareness is the unitary source.
In the one cat's eye gem, under different conditions,
distinct images of fire or water appear;
just so, in the one source, intrinsic gnosis,
illusions of both samsara and nirvana appear,
one of recognition, the other of ignorance,
both based in the single nondual pure mind.
(Comment by Longchempa) :
Just as a single cat's eye gem appears in sunlight as fire and in moonlight as water, so the very same gnosis appears, through ignorance as samsara, and, with recognition, as nirvana. Although these visions are quite distinct, as display or emanantion of the same gnosiis, they are undifferentiated in essence, not stirring from it."
from Longchempa's "Treasury of Natural Perfection" trans. Keith Dowman, p. 189
"...Thus,
remaining without desire,
subtleness is perceived.
Holding to desire,
form is perceived.
Both are the same emerging,
while differing in distinction.
Their sameness speaks of the mystery,
a mystery leading to yet greater mysteries,
the gateway of a myriad wonders."
Dao De Jing, Lao Tzu, Chapter 1.