1. Unknown Territories
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    08 Dec '05 06:23
    Originally posted by Nemesio
    That's a little different than sending Jesus on
    a suicide mission for the expiation of the world's sins.

    Nemesio
    Firmly, yet still, merely scratching the surface.
  2. Standard memberNemesio
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    08 Dec '05 06:31
    Originally posted by FreakyKBH
    Firmly, yet still, merely scratching the surface.
    My statement is entirely accurate from orthodox Protestant
    doctrine: Jesus came, sent from God, to die for the sins of
    the world.

    I'm not trying to do a doctoral thesis on the topic, so it's no
    surprise that I'm only scratching the surface.

    Regardless of that, it certainly does seem evil to hard Pharaoh's
    heart such that babies get murdered for no good reason.

    Nemesio
  3. Standard memberBosse de Nage
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    08 Dec '05 06:34
    Originally posted by Nemesio
    Regardless of that, it certainly does seem evil to hard Pharaoh's
    heart such that babies get murdered for no good reason.
    No good reason? Why, they were extras in one of the biggest drama productions ever--underwritten by none other than the Great Director. That should be reason enough!
  4. Unknown Territories
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    08 Dec '05 06:49
    Originally posted by Nemesio
    My statement is entirely accurate from orthodox Protestant
    doctrine: Jesus came, sent from God, to die for the sins of
    the world.
    Nemesio
    That part was not in contention, I edited the post down to the last sentence for brevity, so please overlook my mistake.
    The surface remark was intended for your take on the issues involved in the intial Exodous from Egypt, relative to Pharoh's hardened heart.
    The hardening took place because of the opportuntities given, not specific acts of God on Pharoh's emotions.
    If what you are contending with the superficial rendering of Scripture were true, who could argue with God? By your account, Satan is good and God is evil. Blasphemous.
  5. Standard memberNemesio
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    08 Dec '05 07:04
    Originally posted by FreakyKBH
    That part was not in contention, I edited the post down to the last sentence for brevity, so please overlook my mistake.
    The surface remark was intended for your take on the issues involved in the intial Exodous from Egypt, relative to Pharoh's hardened heart.
    The hardening took place because of the opportuntities given, not specific acts of God on Phar ...[text shortened]... e true, who could argue with God? By your account, Satan is good and God is evil. Blasphemous.
    Well, do you believe God is omnipotent?

    If you do, then you recongize that God could have done a number of things
    in order to render the same or even better possibilities. That is, God could
    have made it such that the Jews were let go after 5 plagues. Or He could
    have made the 10th plaque less severe. Or any of an infinitude of things
    that didn't entail the slaughter of innocents.

    In any event, I don't believe the stories as literal anyway, much less that
    a God of love would murder children. My question was rhetorical.
  6. Standard memberscottishinnz
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    08 Dec '05 07:21
    Originally posted by KnightWulfe
    [b]Coletti
    Originally posted by Coletti
    Seems so obvious, doesn't it? I agree - sometimes Pharoah, sometimes God.


    Originally posted by KnightWulfe
    So if God did it, then God was the cause of action against his own people simply to cause suffering to his "enemy." If he was truly benevolent, then would he not have allowed the Ph ...[text shortened]... NTED to inflict the plagues upon the people of Eqypt. How benevolent is that?


    Any thoughts?[/b]
    You want thoughts? Old testament God was a bit of a megalomaniac. All that smiting and turning into pillars of salt and plaguing. I mean, very impressive, but he really turned over a new leaf when he became a father, no?
  7. Unknown Territories
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    08 Dec '05 07:261 edit
    Originally posted by Nemesio
    Well, do you believe God is omnipotent?


    If you do, then you recongize that God could have done a number of things
    in order to render the same or even better possibilities. That is, God could
    have made it such that the Jews were let go after 5 plagues. Or He could
    have made the 10th plaque less severe. Or any of an infinitude of things
    that didn' ...[text shortened]... iteral anyway, much less that
    a God of love would murder children. My question was rhetorical.
    While God is omnipotent, He has made every man a creature of free will.

    If you don't believe the stories are literal, how do you explain the Jews' use of the same to explain their origins as a nation?

    Where did those "murdered" children end up?

    God gives life, God takes it away. Blessed be the name of the LORD.
  8. Standard memberscottishinnz
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    08 Dec '05 07:30
    Originally posted by FreakyKBH
    That part was not in contention, I edited the post down to the last sentence for brevity, so please overlook my mistake.
    The surface remark was intended for your take on the issues involved in the intial Exodous from Egypt, relative to Pharoh's hardened heart.
    The hardening took place because of the opportuntities given, not specific acts of God on Phar ...[text shortened]... e true, who could argue with God? By your account, Satan is good and God is evil. Blasphemous.
    God created everything, Satan included. It is by his Word that everything, including Satan, was created. God creates everything with full knowledge of what it'll do, Satan / Lucifer included. God is not part of everything, by the definition of Christianity, God IS everything. Satan included. There is no Good and Evil, only different points of view, both of which God created and continues to allow to exist.
  9. Standard memberAThousandYoung
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    08 Dec '05 07:55
    Originally posted by joelek
    So in your opinion, Pharaoh didn't decide to not let the people go? He wanted to let them go, but something compelled him to do otherwise?
    I have no idea about what took place back then except from what I read in the Bible, which is not (to me) the most reliable source. I suppose Pharaoh in reality probably decided to not let the people go.

    However Genesis says God caused Pharoah to decide not to let the people go. If God makes Pharoah decide something, did Pharoah decide it? That's a question of semantics. However you want to call it, God held responsability for Pharoah not letting these people go because he "hardened Pharoah's heart".
  10. Standard memberAThousandYoung
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    08 Dec '05 07:56
    Originally posted by scottishinnz
    You want thoughts? Old testament God was a bit of a megalomaniac. All that smiting and turning into pillars of salt and plaguing. I mean, very impressive, but he really turned over a new leaf when he became a father, no?
    No, he had his son tortured and killed.
  11. Standard memberNemesio
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    08 Dec '05 08:07
    Originally posted by FreakyKBH
    If you don't believe the stories are literal, how do you explain the Jews' use of the same to explain their origins as a nation?

    I don't have to explain it because they don't. There is no agreement among
    the Jews about the historicity of any of the Torah. Some can believe it entirely literal
    and some can view it wholesale metaphor and they are still Jews. They are defined
    by their tradition, metaphor or historical nonewithstanding.

    That is, one Jew can sit in the pew and say 'Creation is a literal account' and the guy
    next to him can say 'Creation is entirely a metaphor' and they will both clasp each other
    and call each other sons of Abraham.

    God gives life, God takes it away. Blessed be the name of the LORD.

    This must be very comforting to you. That is, God commands us to obey 'thou shalt
    not murder' but breaks the Commandment Himself, but this doesn't cause any turbulance
    in your head.

    Nemesio
  12. Standard memberscottishinnz
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    08 Dec '05 08:46
    Originally posted by AThousandYoung
    No, he had his son tortured and killed.
    Well, there is that it suppose, but the rest of us got off a bit easier.

    Except the plague, and the Dark Ages, and Hitler / Stalin. Oh, and he's really starting to crank it up with the global warming. Do you think that New Orleans is the new Sodom (or Gomorrah) perhaps?
  13. Standard memberHalitose
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    08 Dec '05 12:08
    Originally posted by scottishinnz
    God created everything, Satan included. It is by his Word that everything, including Satan, was created. God creates everything with full knowledge of what it'll do, Satan / Lucifer included. God is not part of everything, by the definition of Christianity, God IS everything. Satan included. There is no Good and Evil, only different points of view, both of which God created and continues to allow to exist.
    God is not part of everything, by the definition of Christianity, God IS everything. Satan included.

    As I am too lazy for a lengthy retype, perhaps you should read through the following thread, where your statements are argued from a slightly different angle:

    http://www.redhotpawn.com/board/showthread.php?threadid=29922&page=1

    And no, Christianity is not a pantheistic religion.
  14. Halifax, NS
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    08 Dec '05 12:571 edit
    Originally posted by AThousandYoung
    However Genesis says God caused Pharoah to decide not to let the people go. If God makes Pharoah decide something, did Pharoah decide it? That's a question of semantics. However you want to call it, God held responsability for Pharoah not letting these people go because he "hardened Pharoah's heart".
    First of all, Genesis makes no mention of the exodus story (thus the book, Exodus).

    Secondly, your response is very typical on here, just as typical as flawed. You (and many others) make the argument that God holds responsibility because he hardened Pharaoh's heart. I could just as easily make the argument that Pharaoh holds responsibility because he hardened his heart.

    This is a totally predictable human (typically unbelieving) interpretation. Man always wants to point the blame on God, saying God is responsible instead of he himself. Well, actually, man wants to place the blame on anyone other than himself.

    The simple fact is that we live our lives (or are supposed to) according to what is known to us. We are supposed to act as God would have us to act -- His revealed will. Pharaoh had every responsibility to act rightly.

    You're focusing on God's hidden will, which really is not supposed to be your focus. His hidden will is for Him, not us, to worry about. And when we start worrying about it, we come to almost all of the false conclusions that have been reached on here, somehow blaming God for mankind's wrongdoing.
  15. Standard memberKnightWulfe
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    08 Dec '05 13:161 edit
    Originally posted by Coletti
    God had his own "first born son" put to death.
    So that is your justification for the killing of thousands of innocents?

    I could have my son put to death and then be justified in killing the first born of everyone in the city in which I live?

    It is an vile, deliberate violation of "Thou Shalt Not Kill." - There is no addendum to the Commandment - It doesnt say "Thou Shalt Not Kill, unless you sacrfice your own son first."
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