Originally posted by VoidSpirit
you're welcome to think what you like, i'll stick with what the scriptures say, and they say jesus prayed to be spared. nothing else is relevant to this point.
you're welcome to think what you like,
Yes.
i'll stick with what the scriptures say, and they say jesus prayed to be spared.
I never argued that. I simply pointed out his psychological suffering in the garden, whereas I think you said He was not suffering there.
I don't call that "sticking with the Scripture" on your part. I call that hunting for sensational "bombs" to drop on fundies based on something much less than careful reading of the Scripture.
I think you just like to be sensational - ie. "Oh, Jesus wasn't suffering in that garden."
Now, as for your other sensational bombshell. My, my! Jesus prayed to be spared.
Actually, He did pray that the cup would pass from Him if possible. But, with two caveats which I think are important.
1.) He prayed to be saved
"OUT of death." Which is a strong indication that He prayed that if He should die God the Father would RESURRECT Him out of death.
The petition to be saved OUT OF DEATH is different from the petition to be saved FROM death.
Yes, He did pray that the awful cup might pass from Him. And probably that cup was execution, torture, and death. However, Scripture, which you say you want to follow, also says He prayed to be saved
"OUT OF DEATH" in
Hebrews 5:7 -
"This One, in the days of His flesh, having offered up both petitions and supplications with strong crying and tears to Him who was able to save Him out of death and having been heard because of His piety."
These strong cryings and petitions of Jesus to be saved
OUT of death were probably not limited to the garden of Gethsemene prayers. But we know that He was heard and answered in the affimative through His resurrection from the dead.
His petitions to be saved OUT of the realm of the dead is also confirmedd by the prophetic word applied to Him of David's prophetic prayer:
"Therefore, [David] being a prophet and knowing that God had sworn with an oath to him to seat One from the fruit of his loins upon his throne,
He seing this beforehand, spoke concerning the reusrrection of the Christ, that neither was He abandoned to Hades, mor did His flesh see corruption. This Jesus has God raised up ... " (Acts 2:30,31,32a)
The prophetic prayer is recorded in verse 26 -
"Therefore my heart was made glad and my tongue exulted; moreover, also my flesh will rest in hope, BECAUSE ... You [God] will not abandon my soul to Hades, nor will You permit Your Holy One to see corruption." (v.26,27)
The Son of God requested to be saved out of death, out of Hades, and out of being corrupted in the rottenesss of physical decay resulting from death.
2.) If you examine the Gethsemene prayer carefully what Jesus ultimately prayed for was the WILL of God to be done, no more and no less.
"Yet not as I will but as You will".
This means that if it was the WILL of the Father to be spared from death, He wanted to be spared from death according to the Father's WILL.
Conversely, if it was the WILL of the Father to die, He wanted to die according to the WILL of the Father.
What He, as a man wanted, was secondary, whether to live or to die. What was primary was that it would not be His will that would be done, but the Father's will.
If it had been the Father's will that the Son NOT die, the Son would not have rebelled against that Divine Will to be martyred anyway.
"Not as I will, but as You will."
That is the real essence of all of Christ's petitions in the garden of Gethsemene and throughout His whole life.
nothing else is relevant to this point.
This is what you wrote:
he wasn't going through any suffering at that time. this prayer to be spared was made before the betrayal.
You, I do believe, made
A point about Jesus not suffering in the garden. Scripture corrects your erroneous point. His soul was sorrowful even unto death.