Originally posted by Rajk999
You are going with what is proved in the Bible by whom .. by some man, or some organisation ?
You have to go with what Christ said. Not what Charles Russel said. You are the one believing in the opinions of others. Not me. I believe in the words and teachings of Christ.. end of story. Im in good company. You and the corrupt lying deceitful false-prophesyi st. You are not one of Christ's disciples. You are a follower of man and mans flawed doctrine.
of course Christ did not mean that there are two separate entities, that is simply your faulty interpretation, for there are a whole plethora of other scriptures which indicate that the soul is the entire person and is mortal . Its not our fault you don't know what you are talking about, is it? Animals are souls, fish are souls, Adam became a soul ( a living breathing creature) etc etc etc
What is the origin of Christendom’s belief in an immaterial, immortal soul?
“The Christian concept of a spiritual soul created by God and infused into the body at conception to make man a living whole is the fruit of a long development in Christian philosophy. Only with Origen [died c. 254 C.E.] in the East and St. Augustine [died 430 C.E.] in the West was the soul established as a spiritual substance and a philosophical concept formed of its nature. . . . His [Augustine’s] doctrine . . . owed much (including some shortcomings) to Neoplatonism.”—New Catholic Encyclopedia (1967), Vol. XIII, pp. 452, 454.
“The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following Alexander’s conquests Judaism gradually absorbed Greek concepts.”—Dictionnaire Encyclopédique de la Bible (Valence, France; 1935), edited by Alexandre Westphal, Vol. 2, p. 557.
“Immortality of the soul is a Greek notion formed in ancient mystery cults and elaborated by the philosopher Plato.”—Presbyterian Life, May 1, 1970, p. 35.
“Do we believe that there is such a thing as death? . . . Is it not the separation of soul and body? And to be dead is the completion of this; when the soul exists in herself, and is released from the body and the body is released from the soul, what is this but death? . . . And does the soul admit of death? No. Then the soul is immortal? Yes.”—Plato’s “Phaedo,” Secs. 64, 105, as published in Great Books of the Western World (1952), edited by R. M. Hutchins, Vol. 7, pp. 223, 245, 246.
“The problem of immortality, we have seen, engaged the serious attention of the Babylonian theologians. . . . Neither the people nor the leaders of religious thought ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life.”—The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., p. 556.
Indeed, a little education could go a long way in your case Raji, who knows, you may even learn something!