Originally posted by divegeester
"...But the lost will glorify Him with their endless woe. They will be hung out in chains of punishment as an example to deter other worlds."
Can you please explain what you mean by this description and who you think the beings on other worlds are, how they will get a view of those hung out in chains, and how people suffering "endless woe" will be a "glorification of God"?
I don't know why it is necessary to say more about this. It seemed clear enough.
But if you insist - Concerning "other worlds" is speculation. My opinion is that there will be people reproducing other people in the millennium and I think even in the eternal age.
My opinion is that God may create other creatures. He says
"Behold, I create all things new" and the universe is immense.
Having given you my opinion on this I hasten to underline this is my speculation. Passages which lead me to believe these things I will not go into now.
So, the "other worlds" speculation aside - let's consider the world of Men, angels, and demons that many Bible students clearly see in Scripture.
Isaiah 66:23,24 seems to describe a closing scene into the prophetic future. And the punishment of the rebels of God are there for a display and warning to the inhabitants of that new world.
1.)
Isaiah 65:17 speaks of the restoration of Israel and all the things brought in by Christ as the Servant of Jehovah. These things begin in the millennial kingdom and consummate in the new heaven and new earth.
"For I am now creating new heavens and a new earth, And the former thing will not be remembered, Nor will theu come up in the heart. But rejoice ad exult forever in what I create..." (65:17,18)
2.) In
66:22 the new heaven and new earth are mentioned again, this time with reference to the spectacle of past rebels being punished forever -
"For as the new heavens and new earth, which I make remain before Me, declares Jehovah, so will your seed and your name remain.
And from new moon to new moon and from Sabbath to Sabbath all flesh will come to bow down before Me, says Jehovah.
And they will go forth and look on the carcasses of the men that have transgressed against Me; For their worm will not die, nor will their fire be quenched; And they will be an abhorrence to all flesh." (Isa. 66:22-24)
Since I began to read the Bible, this passage strikes me as God allowing the sight of the eternal judgment of the followers of Satan all the way, to become an example of failed revolt against God Almighty.
Even if the physics of the matter or the puzzle of "everlasting" worms causes us pause, the general import of the vision is hard to misunderstand.
"Then they will go forth ..." . That is the people enjoying the blessings of the new heaven and new earth.
"Then they will go forth and look ..." .
What is there to explain? People will go forth and observe something dreadful of God's judgment. Is the spectacle for a season or forever?
The words strongly imply the spectacle remains from then on.
" ... look on the carcasses of the men that have transgressed against Me; For their worm will not die, Nor will the fire be quenched ..."
Even giving ground to possible symbolism, the thrust of the passage is clear. Perpetually,
"their" suffering will be a testimony of the eternal judgment against God's enemies.
The phrase
"new heaven and new earth" is picked up by the Apostle Peter in describing a new universe in which righteousness dwells.
"Expecting and hastening the coming of the day of God, on account of which the heavens, being on fire, will be dissolved, and the elements, burning with intense heat, are to be dissolved.
But according to His promise we are expecting new heavens and a new earth, in which righteousness dwells." (2 Peter. 3:12,13)
It must be that in the
"new heavens and a new earth, in which righteousness dwells" a spectacle of all of God's defeated enemies who threw their lot in with Satan, are displayed for warning and for God's glorious vindication.
And the
"new heavens and new earth" are mentioned again by the Apostle John -
"And I saw a new heaven and a new earth, for the first heaven and the first earth passed away, and the sea is no more. And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." (Rev. 21:1,2)
So on the positive side, we see a people so sanctified, transformed, glorified, and conformed to Jesus Christ that collectlive they form a "city" to match Him and correspond to Him as a kind of romantic partner forever.
And on the negative side there are those
"outside" the city in a place of everlasting punishment -
"Outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and everyone who loves and makes a lie. I Jesus have sne My angel to testify to you these things for the churches ..." (Rev. 22:15,16)
Now I don't believe this means there is no blessed realm of the peoples who continue to be born and live in the new universe. I believe
"outside" means a.) such sins will never be a part of God's consummate salvation. b.) the lake of fire will contain the lost.
We are today in the church age - the age of grace.
Following this age will be the age of the millennial kingdom.
Following that will be
"a little while" (Rev. 20:3) the length of which no one knows. In this
"little while" Satan still has some usefulness to God to be let loosed from his thousand year prison.
"And cast him [Satan] into the abyss and shut it and sealed it over him, that he might not deceive the nations any longer until the thousand years were completed; after these things he must be loosed for a little while." (20:3)
After this
"little while" Satan goes into the lake of fire and the new heaven and new earth is created.
My point in mentioning this is that though I do not know how long it will take ( the remainder of this age + 1,000 years +
"a little while" of
? duration ) for the ultimate terminal point of no return to come for those lost forever, it
WILL come.
So we need salvation in Jesus Christ for the eternal enjoyment of the
New Jerusalem and the new universe to come. When we are born again, one part of our being is
already entered into and enjoying as a foretaste that wonderful consummation.
I could write more. That is enough now.