Originally posted by checkbaiter
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Yes, I have seen these verses. But Jesus could have been instructing them "breathe in" until the promise of the Father had come.
Why would Jesus be teaching them to breath in for 40 days when they have been doing so their whole lives ?
Then I thought this is when they were baptized in holy spirit. The cloven tongues is what was "upon" them, I think this was phenomenon, but holy spirit, is "in" them.
It is clear to me that the writer intends the reader to understand that all the words about the
"Another Comforter" and the
"Spirit of truth" spoken in chapters 14 and 16 find their fulfillment in this moment -
"Then Jesus said to them again, Peace be to you; as the Father has sent Me, I also send you. And when He had said this H breathed into [them] and said to them, Receive the Holy Spirit." (v.22)
John so writes that we understand -
This was the Spirit expected in
7:39 and promised in the same book
14:16-17, 26; 15:26; and 16:7-8. Right out from Himself into them He breaths the
Comfoter . He demonstrates that He is breathing Himself into them in another form.
This fulfillment differs from the one in
Acts 2:1-4, which was the fulfillment of the Father's promise in
Luke 24:49. There the Spirit came as a violent rushing wind as power upon the disciples for their work
(Acts 1:8).
Here the Spirit as breath was breathed as
life into the disciples for their life. By breathing the Spirit into the disciples, the Lord Jesus imparted Himself into them as life and everything. Chapter 20 therefore fulfills all that Christ had spoken in chapters 14 through 16.
First Corinthians 15:45 says
"the last Adam became a life giving Spirit". The Holy Spirit is the life giving Spirit is Christ Himself who came that we might have life and have it abundantly
(John 10:10).
Perhaps Christ dramatized the breathing of Himself into the disciples with Genesis 2:7 in mind. This was a momentous event. This was not the creation of the old man, the first man Adam. This was the second man Jesus bringing into creation the new man. As the last Adam He is the Head of a new humanity - the church. He is the
"life giving Spirit" Himself. Or He is the source of life to the new man which now is instead of the old fallen man created in
Genesis 2:9 when God breathed into man's nostrils the breath of life.
That man's innermost being became deadened and comatose. It needed to be reborn. It needed to be touched by the resurrected last Adam - He is
"the resurrection and the life" (John 11:25)
And man is regenerated through the resurrection of Jesus Christ from the dead
(1 Pet. 1:3) -
"Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has regenerated us unto a living hope through the resurrection of Jesus Christ from the dead ..."
The hope is a
"living hope" because Jesus in the disciples is a living Person.
The Apostle John writes clearly that we would understand that the Comforter was simply Christ Himself in another form. For the Comforter to come was for Jesus Himself to come to them -
" ... the Spirit of reality, whom the world cannot receive, because it does not behold Him or know Him; but you know Him, because He abides with you and shall be in you.
I will not leave you as orphans; I am coming to you." (John 14:17,18)
The
He and
Him in verse 17 suddenly becomes the
"I" in verse 18. The
"I" in verse 18 is the
"He" in the previous verse. It means He will come - I am coming to you.
" ... but you know Him, because He abides with you and shall be in you."
As the physical man Jesus He had been abiding WITH the disciples for three years plus. Now He promises to send
"Another Comforter". If there is
"Another Comforter" that means that there was a previous Comforter.
The previous Comforter was Jesus who had been abiding with them, whom they knew, whom the world did not know. The
"Another Comforter" is this first Comforter coming to them in another form - as the Spirit of truth, or the Spirit of reality.
When Jesus says
"I will not leave you as orphans; I am coming to you" He is not speaking of the second coming at the end of the church age. He is speaking of His coming to them as
Another Comforter to indwell them, dwell within them. He was with them. But He soon will be in them.
In John 20 He comes to them and transfers His presence INTO them by the symbolic act of breathing into them. It is here that He did not leave them as orphans but came to indwell them.
If you notice Peter's boldness in his first sermon after they spoke in tongues, this boldness had not been there before...just my thoughts
Yes they testified with great power. But before they could do so they needed something else - ONENESS, UNITY, ONE ACCORD. And for that Jesus had the born again disciples pray for 10 days.
The Bible says that Peter
"stood with the eleven". These individualistic disciples were all born again and blended into harmony. God poured out His power upon the
oneness. That was the key to the impact of the baptism of the Holy Spirit - the one accord, the unity.
I think the key to the momentous power displayed at Pentecost was a result of the disciples praying themselves into oneness. The pouring out of the power of the Holy Spirit was upon the Body. That is those 120 representing the whole Body of Christ. It was not the seeking of individualistic baptisms. But it was taking each his or her place in the unity, in the Body of Christ. Then the pouring out came down upon the Body, upon the brothers and sisters in one accord.
We need divine life within. And for impact we need the one accord in love, the unity.