17 Dec '13 20:49>8 edits
the generality it came only in name. Instead, therefore, of the Babylonian goddess being cast out, in too many cases her name only was changed. She was called the Virgin Mary, and, with her child, was worshipped with
the same idolatrous feeling by professing Christians, as formerly by open and avowed Pagans. The consequence was, that when, in AD
325, the Nicene Council was summoned to condemn the heresy of Arius, who denied the true divinity of Christ, that heresy indeed was condemned, but not without the help of men who gave distinct indications
of a desire to put the creature on a level with the Creator, to set the
Virgin-mother side by side with her Son. At the Council of Nice, says
the author of "Nimrod," "The Melchite section"--that is, the representatives of the so-called Christianity of Egypt--"held that
there were three persons in the Trinity--the Father, the Virgin Mary, and Messiah their Son." In reference tothis astounding fact, elicited by the
Nicene Council, Father Newman speaks exultingly of these discussions as tending to the glorification of Mary.
Robbie, this is a long book. But I am thinking you are extrapolating from it purposes which I am not sure at all the author intends.
In this paragraph above notice that Hislop refers to " the true divinity of Christ" which he states was attacked a by Arius who was condemned at the council of Nicene for heresy.
IF Hislop meant to say because of so many virgin mother legends from so many pagan sources we should NOT believe in the divinity of Christ then he would not speak of the denunciation of Arius in this way.
Not doubt, Hislop points out worship of goddesses here and there and how such tales were smuggled into Christiandom to make the Virgin Mary take on this characteristic or worship also.
But he does not say because of this we should NOT believe in the virgin birth of Jesus. He is saying the worship of Mary was an error.
I think at first glance you are extrapolating a meaning that is not intended in this book.
Now I see the man write about the three headed statues and the man with three heads and the threesome themes of many pagan religions. But I do not see him yet say that because of this we should not believe that the Father is God as well as the Son incarnate (above - "the true divinity of Christ" ) as well as the Holy Spirit as God.
In essence what I see is him condemning any three headed idol as representative of God. But I do not see him saying that we should not believe in the Father - Son - Holy Spirit.
I am going to continue reading and ask some people. But so far I think you could with about the same justification, say that because Alexander Hislop researched so much idolatry in Babylon, China, India, Assyria, and Egypt THEREFORE it follows that he was condemning the belief in Jehovah as God.
Do you see the error in this extrapolation? There is much written about the mother and child portraits from pagan religions all over the world. But he does not say that because of this we should reject that Mary WAS the virgin mother of the Christ.
If I am mistaken then refer me to where he does condemn the belief in the virgin birth of Jesus from Mary.
So I think so far that you are extrapolating generalizations not intended by the author. If you think I am mistaken then show me in the book where Alexander Hislop says that the divinity of Christ is a false teaching.
He exposes the attempt to make the Virgin Mary co-equal with the Father and the Son. But the error is not that the Son and the Father are co-equal. It is rather that it is error to try to include Mary in the matter.
Look again
the Nicene Council was summoned to condemn the heresy of Arius, who denied the true divinity of Christ, that heresy indeed was condemned but not without the help of men who gave distinct indications of a desire to put the creature on a level with the Creator, to set the Virgin-mother side by side with her Son.