16 Jun '05 21:39>
Originally posted by KellyJayI won't have any papers for you in a month I'm afraid. I really have no interest right now in how the eye evolved (if we even know how). Again if you really want to know what the literature says on the issue, just go find an article on-line or request one from your library.
It goes to a lot of what is done here, if anyone brings up a paper what
normally is done is the person who wrote it becomes the issue. If
they hold a religious view that has God in it, that becomes the issue,
again not really going to deeply into the points brought up.
It is a common thing that occurs instead of the points and only the
points getting ...[text shortened]... busy schedule,
so if you said in a month if I'd remind you, you'd do it I'd be happy.
Kelly
As for creationists.
Behe and Morris I would point out have very, very different views on biology. Behe basically thinks that Morris and young earth creationists don't know anything about biology, for the same reason other scientist don't think that they do. Morris and IRC cringe everytime Behe concedes common descent and billions of years of time. That's why Behe is sooo careful not to identify himself publically with the creationist crowd. That's the whole plan at the Discovery Institute (again the Wedge document).
I don't think attacking Behe is necessary. I do think Morris treads awefully close to being a liar. He has to know that some of what he says is flat wrong. Unfortunately, coming to me for deep specific criticisms of Behe's work is in vain. Ask me for specific problems with certain economic models. That is my area. Now, I can discuss quite a bit of math and modeling assumptions, but to really get into the biological nomenclature and point out specific issues is way beyond me. If you give me Behe's actual formulations for any probabilistic measures (not just his final claims) then I can criticize these as well.
Now, I have written on here that to the extent that Behe points out a challenge to abiogenesis and chemical microevolution, his work is very valuable (it's unfortunate that he only chooses to place this research in the popular press, writing articles on other subjects instead for his peers.)
As for his philosophical assumptions, I think it's plainly obvious that his leap to an "intelligent designer" is weak. Without specifying anything about what an "intelligent designer" is (and outside of church groups, ID people are extremely careful to avoid doing so) we have no way of postulating what an intelligent designer does. Since we are not saying anything about what an intelligent designer is, how can we say that some empirical fact suggests its presence? Simply claiming that evolution is a poor alternative does not imply any other particular hypothesis.
To be precise "intelligent designer" can only be defined as "something other than evolutionary processes," but this could be anything, including some other natural process. This last possibility is strengthened by your rejection of uniformitarianism. Perhaps the laws of nature were different when life rose from non-life, and these laws made it extremely likely that such a thing would occur. Maybe the process that was responsible is gone now? Non-uniformitarianism is very flexible and convenient. It can be used to the advantage of the creationist (speed of light changed) and the non-creationist alike.
As you can tell, I have much more respect for Behe than Morris. I personally think Morris is charlatan. Debunking all of his claims would basically amount to us doing a copy and paste battle. I don't think that's valuable. I know I don't understand all the nuances of the biological arguments, and I suspect you do not as well (No offense). As far as Morris goes, I'll agree with Behe that he is more a liability than an asset when it comes to biology.