Originally posted by David C
Then pay more attention. Holding's essays in response to Mythical Christ proponents amount to several paragraphs of ad homenims followed by the usual appeal to the popularity among "biblical scholars" of the historicity of Jesus.
[b]As to 1b, how is it circular reasoning?
1) The Gospels exist because Jesus was real.
2) Jesus was real becaus ...[text shortened]... ny bearing on the "fate of my eternal soul", as Ray Comfort and Kirk Cameron might put it.[/b]
Holding's essays in response to Mythical Christ proponents amount to several paragraphs of ad homenims followed by the usual appeal to the popularity among "biblical scholars" of the historicity of Jesus.
Then I would advise
you to pay more attention. Granted, Holding does not hold back from
ad hominem attacks (one of his least likeable character flaws), but he does not then fall back on the "experts' census" option. He uses it as
one of his counter-arguments - but he also lists the
actual arguments that other scholars make against the Jesus Seminar cabal.
Aside: You were wrong about the whole "since the 18th century" bit, weren't you? 😉
1) The Gospels exist because Jesus was real.
2) Jesus was real because the Gospels say so.
Er, no.
The Gospels are real. Christianity is real. That Christianity was widespread by the end of the 1st cent. AD is also real. Given these facts, that the object of these, i.e. Jesus, was also real is by far the most plausible explanation. That's how Holding argues.
Your "circular argument" is a strawman.
I'm not concerned with Socrates or Alexander, as the existence of these characters do not have any bearing on the "fate of my eternal soul", as Ray Comfort and Kirk Cameron might put it.
Whether they have a bearing on your soul or not has nothing to do with their historicity. If you apply one standard of historical acceptance for them and another for Jesus, you are using double standards - pure and simple. That's hypocrisy.