Originally posted by FMFYes indeed, but you haven't told me how you know that your sense of right and wrong is the correct sense and why someone with a different sense is wrong. You haven't done this because you obviously can't, due to your presuppositions on morality.
I have explained countless times exactly what is the source of my sense of right and wrong and how it guides my attempts to make morally sound decisions as I live my life.
Originally posted by FetchmyjunkIt's a pity you ignored all my attempts 30-40 pages ago to discuss the issue of how you choose to frame your opinions about things. If you have a change of heart go back and take a look..
The words 'objective' and 'subjective' are commonly used in a discussion of ethics. You calling them 'aggrandizing' is merely your coping mechanism to blank them out.
Originally posted by FetchmyjunkLike I've said already, if all that is stopping you from being a rapist or condoning rape, for example, is ancient Hebrew mythology, then I'll settle for that. I welcome your morally sound behaviour and I am unaffected by the degree to which superstition plays its part in it and how you choose to label those superstitions.
Yes indeed, but you haven't told me how you know that your sense of right and wrong is the correct sense and why someone with a different sense is wrong. You haven't done this because you obviously can't, due to your presuppositions on morality.
divegeester: Fetchmyjunk, is killing another person always morally wrong? Yes or no.We both condemn premeditated murder. But how is your it "depends on the situation" stance different from my it "depends on the situation" stance on killing?
Originally posted by Fetchmyjunk
Killing, I think depends on the situation, premeditated murder, yes.
Originally posted by FMFIf you do not believe that two opposing views on morality can both be right it means you do believe in an objective standard for right and wrong. You just don't want to admit it for some or other reason.
It's a pity you ignored all my attempts 30-40 pages ago to discuss the issue of how you choose to frame your opinions about things. If you have a change of heart go back and take a look..
Originally posted by FMFLike I've said already, if all that is stopping you from being a rapist or condoning rape, for example, is ancient Hebrew mythology, then I'll settle for that.
Like I've said already, if all that is stopping you from being a rapist or condoning rape, for example, is ancient Hebrew mythology, then I'll settle for that. I welcome your morally sound behaviour and I am unaffected by the degree to which superstition plays its part in it and how you choose to label those superstitions.
Is this because you believe that 'rape is wrong' is common sense, or because it is a standard set by society? Also why won't you admit that your moral sense that is based on your opinion and experience does not form a 'subjective opinion'?
Originally posted by FMFPremeditated murder can only really be wrong if there is an objective standard for right and wrong. Else it is just coincidental that we share the same subjective opinions, like we do on 'killing'.
We both condemn premeditated murder. But how is your it "depends on the situation" stance different from my it "depends on the situation" stance on killing?
Originally posted by FetchmyjunkOK, I understand what you have said. And, so, whatever the "it depends on the situation" aspect results in you doing ~ whatever decision you end up making about the situation, regarding whatever it depended on, and whatever you decide to do in those circumstances, even if it involves killing ~ it will be "objective" and "universally true" in your view, is that right?
Premeditated murder can only really be wrong if there is an objective standard for right and wrong. Else it is just coincidental that we share the same subjective opinions, like we do on 'killing'.
Originally posted by FetchmyjunkYou're asking about the same things over and over and over again. I have already explained what I believe to be the sources of our moral sensibilities are (both yours and mine), and you obviously disagree. I can live with our disagreement. Asking me about the same things repeatedly - incessantly - ad nauseam - when I have made my stance and explanation clear - is achieving nothing, unless of course, your objective is to grind me down and shut me up, in which case it's maybe going to accomplish its mission soon.
Is this because you believe that 'rape is wrong' is common sense, or because it is a standard set by society? Also why won't you admit that your moral sense that is based on your opinion and experience does not form a 'subjective opinion'?
Originally posted by FetchmyjunkI wouldn't describe my moral sensibilities as being based on opinion, as I have explained countless times (so that's why I can't "admit" to it) but if I were to use the words "subjective opinion" in the way you seek to use them, then I would perhaps characterize your unilateral declaration that your own opinions are "universal truths" and you resorting to citing supernatural phenomena as your reason to declare what you think as being "objective", and your personal liking for ancient Hebrew mythology to all be the products of your "subjective opinions".
Also why won't you admit that your moral sense that is based on your opinion and experience does not form a 'subjective opinion'?
However, I think your moral sensibilities, far from being "universal" and "absolute", are simply a product of your personal nature and nurture circumstances. The emphasis you place on ancient Hebrew mythology, for example, would be part of your "nurture" stuff.
Originally posted by FMFPremeditated murder is always wrong, 'killing' depends on the situation and is a 'grey area'. According to your beliefs so is almost everything else apart from rape. By 'grey area' I mean it is debatable whether or not something is wrong. If you assume there is no objective standard, it means everything is debatable even rape. Yet someone you still believe rape is always wrong, which leads me to believe you actually do believe in that there must be some kind of objective standard but you won't admit it.
OK, I understand what you have said. And, so, whatever the "it depends on the situation" aspect results in you doing ~ whatever decision you end up making about the situation, regarding whatever it depended on, and whatever you decide to do in those circumstances, even if it involves killing ~ it will be "objective" and "universally true" in your view, is that right?
Originally posted by FMFTelling me over and over what your moral sensibilities are does not deflect from the fact that you won't admit that your views on morality are only subjective opinions. It is plain for everyone to see.
You're asking about the same things over and over and over again. I have already explained what I believe to be the sources of our moral sensibilities are (both yours and mine), and you obviously disagree. I can live with our disagreement. Asking me about the same things repeatedly - incessantly - ad nauseam - when I have made my stance and explanation clear - i ...[text shortened]... to grind me down and shut me up, in which case it's maybe going to accomplish its mission soon.
Originally posted by FMFSo if your 'nature and nurture' lead you to believe that rape is always wrong, how do you know that someone who did not experience the same 'nature and nurture' as you is wrong on their view of rape if it is different to yours?
I wouldn't describe my moral sensibilities as being based on opinion, as I have explained countless times (so that's why I can't "admit" to it) but if I were to use the words "subjective opinion" in the way you seek to use them, then I would perhaps characterize your unilateral declaration that your own opinions are "universal truths" and you resorting to citing ...[text shortened]... hasis you place on ancient Hebrew mythology, for example, would be part of your "nurture" stuff.
Originally posted by FetchmyjunkYou have already asked about this several times and I have already answered it several times.
So if your 'nature and nurture' lead you to believe that rape is always wrong, how do you know that someone who did not experience the same 'nature and nurture' as you is wrong on their view of rape if it is different to yours?