Originally posted by rwingett
Drowning almost the entire population of the earth in a great flood does not count as genocide in your book? If that doesn't count then nothing does. It seems to me that you want to have a double standard here. If people you don't like do something, then it's genocide. But if your god does something similar (or worse) then it's not genocide.
Harry Truma ...[text shortened]... Baptist, to be exact. Not that his Christianity caused him to drop the atomic bombs.
oh rwingett dude, peace to you my friend, it was not the entire population, Noah and his family escaped, plus we can be sure that God did not simply arbitrarily destroy those lives, for in the case of Sodom and Gomorrah he pleads with Abraham that if there is some righteous individuals he will not destroy it
consider the following passage.
Then Abraham approached and began to say: “Will you really sweep away the righteous with the wicked? Suppose there are fifty righteous men in the midst of the city. Will you, then, sweep them away and not pardon the place for the sake of the fifty righteous who are inside it? It is unthinkable of you that you are acting in this manner to put to death the righteous man with the wicked one so that it has to occur with the righteous man as it does with the wicked! It is unthinkable of you. Is the Judge of all the earth not going to do what is right?” Then Jehovah said: “If I shall find in Sodom fifty righteous men in the midst of the city I will pardon the whole place on their account.” But Abraham went on to answer and say: “Please, here I have taken upon myself to speak to Jehovah, whereas I am dust and ashes. Suppose the fifty righteous should be lacking five. Will you for the five bring the whole city to ruin?” To this he said: “I shall not bring it to ruin if I find there forty-five.”
But yet again he spoke further to him and said: “Suppose forty are found there.” In turn he said: “I shall not do it on account of the forty.” But he continued: “May Jehovah, please, not grow hot with anger, but let me go on speaking: Suppose thirty are found there.” In turn he said: “I shall not do it if I find thirty there.” But he continued on: “Please, here I have taken upon myself to speak to Jehovah: Suppose twenty are found there.” In turn he said: “I shall not bring it to ruin on account of the twenty.” Finally he said: “May Jehovah, please, not grow hot with anger, but let me speak just this once: Suppose ten are found there.” In turn he said: “I shall not bring it to ruin on account of the ten.” Then Jehovah went his way when he had finished speaking to Abraham, and Abraham returned to his place.
what do we learn other than that he does not want to arbitrarily destroy anyone, for this is not his will, by bringing the flood he must have been left with no alternative, for the ancient record states that the entire earth was 'filled with violence'. this aspect of his majestic personality is also recorded in 2 peter chapter 3 verse 9 which states, 'Jehovah is not slow respecting his promise, as some people consider slowness, but he is patient with you because
he does not desire any to be destroyed but desires all to attain to repentance'.
Noah was a preacher of righteousness for over forty years, if those individual perished it was because they were beyond reform, no doubt in your eyes there is no justification for this, but God cannot tolerate violence and despoiling indefinitely!