Had Jesus not taken His mission so utterly seriously, then I might doubt the veracity of His pronoucements. But after saying such things as these, He was
absolute unto His understanding of His destiny to save sinners. And He was that to the uttermost, completely forsaken by His disciples. And apparently and mysteriously suffered the forsaking of the Father as He bore our sins under divine judgment.
God has given me the ability to believe these things. And for that I am eternally thankful. I don't really think that in myself, by myself, I have any more faith then the smartest skeptic here.
God has somehow granted me the ability to believe into Christ. If I had refused, I too would be lost, not having my name recorded in the book of life. I would have gone to this thing
"the second death" and
"the lake of fire".
From everything I read in connection with it, it is not something I would want to experience.
I do not like the idea of eternal punishment. But I expect that when God is finished conforming me completely to the image of His Son, I will see all things as through the eyes of the Son. Probably at that time I will fully realize what an enemy of God Himself actually is and why the place left for them is eternal punishment.
Robert Govette -
" 'There cannot be eternal suffering,' you say. Will there not be eternal sinning among the lost? Is God obliged to stay the endless flow of sin from the lips and acts of the lost? 'You admit then, that it would be unjust in God to inflict eternal suffering solely because of man's past acts on earth.' By no means ! I account sin infinite.
The sentiment, that eternal punishment is unjust, comes from a partial judge. It is man, leaning toward his own race beyond what is just. It is a sinner inwardly bribed to give a verdict on behalf of sinners. It is a set of felons pretending to condemn the laws against felony. It is one-sided - intense appreciation of pain ; but light appreciation of sin and its deserts. It is the sentiment of the ignorant. The best little apprehend of the holiness of God. It is the result of a heart that is "deceitful above all things, and desperately wicked :" Jer. xvii. Will you trust this sentiment of the heart? [b]"He that trusteth in his own heart is a fool :" Prov. xxviii,26. "The Lord knoweth the thoughts of the wise that they are but vain." It is the decision of a packed jury, whose heart is at enmity with the person judged."
So if eternal punishment is unjust then we must discard the Bible; for the Bible teaches eternal punishment. The goodness of God has a consequence to the unreconciled. His infinite goodness makes more sinful the transgression which men and demons commit against Him.
The benevolence of God in the Bible is beyond questioning.
It has to be granted by the honest reader though he have problems with God's acts in some places. Scripture asserts that both goodness and justice co-exist in God. We will eventually make a rendevous with the realization that Justice and truth demand eternal punishment of the willfully unreconciled offender.