One can only wonder if those who see this as a "freedom of religion" issue would support someone who demanded his "right" to own and beat slaves which is clearly condoned in the Bible.
Let's examine your criticism closely.
Exodus 21:26-27 is a law concerning the RELEASE of injured servants. Please show me the instruction endorsing injuring the servant. A law concerning the release of an injured slave is not an endorsement to injure the slave in the first place.
In the passage the master is an employer. If the master accidently gouges out the eye or knocks out the tooth of the servant, the servant (male or female) is to go out free.
Is God telling the master to knock out the tooth? Of course not.
Is God telling the master to gouge out the eye? Of course not.
If an injury
should occur, the instruction teaches, THIS is how it should be dealt with. The servant goes free. (Masters will lose their tempers).
Is God commanding masters to lose their tempers? No.
Because this is a discussion forum post and not a book chapter my comments are brief here. No bodily abuse of servants was permitted. If an employer's (master) discipline resulted in the death of his servant, that employer (master) was to be put to death
(Exodus 21:20)
Is this a command of God to go forth and kill the servant? Of course not.
Is it a divine command to punish a servant? No it is not.
It is instruction what to do should such a thing HAPPEN.
The word for "punish" in the passage is very strong and connotes the death penalty.
"And if a man strikes his male servant or his female servant with a rod, and the servant dies under his hand, he shall surely be punished." (Exo.21:20)
Is this a command of God to a master to go forth and strike his servant? No.
By contrast Hammurabi's Code permitted the master to cut off his disobedient servant's ear. In other ANE law codes masters, not slaves, were the ones financially compensated for for slave injuries. In the Mosaic law masters are held accountable for the treatment of their own servants, and not simply for treatment of another's servant.
As seen in
Exodus 20:21 the injury of a servant unto death was treated by God's law as capital murder. Compared to other ancient Near Eastern codes of law the law of Moses was a move toward greater social justice.
By the way in Israel the servants were released every seven years unless the servant wanted to stay. The code of Hammurabi prescribed masters to release slave women and her children (sired by the master) if the master decided not to adopt them.
Slavery, like divorce and warfare with its POWs, is something that God knew was likely to occur in the world. If I
had to be a slave, it would be better to be one in the theocratic nation of Israel.
You want to take your chances with the Hittites or the Assyrians? Better not.