24 Mar '16 11:23>1 edit
Originally posted by sonshipNot to a modern Christian, I'll grant you that.
This doesn't sound right at all.
Originally posted by moonbus
It's not about what Paul wrote or allegedly wrote or what was subsequently attributed to him.
It's not about what Matthew or Mark or Luke or John wrote or allegedly wrote or what works were subsequently and pseudonymously attributed to them.
" ... every one found written in the book, will be delivered.
And many of those who are sleeping in the dust of the ground will awake, some to life eternal and some to reproach, to eternal contempt.
And those who have insight will shine like the shining of the heavenly expanse, and those who turn many to righteousness, like the stars, forever and ever." (from Daniel 12:1-3)
Originally posted by moonbus"Few people are capable of expressing with equanimity
"There is no use taking anything else in this post seriously. The layers of imposters and multiple people probably sharing a PC and id makes it impossible to know what moonbus ever wrote, that is if moonbus ever existed in the first place."
Then just look at what the message says instead of making a fetish out of who said it. "These are the sec ...[text shortened]... the earth and men do not see it."
Let those with ears hear, it matters not who said it. (Page 4)
EDIT: There is a remarkable sentence at the beginning of the Gospel of Thomas which says that whoever understands Jesus's message is already in possession of eternal life. The rest of Tomas is substantially convergent with the synoptic gospels (love thy neighbor etc., but without any of the supernatural stuff--no virgin birth, no resurrection).
That one sentence invalidates both Paul's claim that faith is in vain if there was no resurrection,
and the Fundamentalist position that the salvation of man is worked by the death of Jesus as atonement for the sins of man.
"But He, because He abides forever, has His priesthood unalterable. Hence also He is able to save to the uttermost [not JUST forgiven, but transformed in character] those who come forward to God through Him, since He lives always to intercede for them." (Heb. 7:24,25)
It invalidates Paul's claim because, if a man need only understand the message to attain eternal life, then there is no need for a resurrection. It invalidates the Fundamentalist position because, if a man need only understand, then there is no need for atonement (which is point 5 on the list of "fundamentals" ).
It is obvious why the Council of Nicea in AD 325 voted to condemn the Gospel of Thomas as apocryphal and deny it canonical status: if a man need only understand, then he has no need of an Imperial Church with central authority at Rome.
The church would have obviated itself had it accepted the Gospel of Thomas as canonical.
"The parallels between 1 Corinthians and Thomas are quite stunning, with the only major difference being the additions of the introductory "I will give you" and a line "and what hand has not touched" in Thomas. Indeed, 1 Corinthians and Thomas are much closer to each other than either is to Isaiah. There is almost certainly some borrowing here, yet three observations suggest that Thomas has borrowed from 1 Corinthians rather than the other way around:
(1) First Corinthians was written in AD 53 - much too early for Thomas to be its source.
(2) The sayings in Thomas follow the order of the elements in 1 Corinthians 2:9 (rather than the order found in Isaiah 64:4), yet adds "and what hand has not touched,:" indicating that this saying may have been growing over time.
(3) The writer in Thomas attributes this saying to Jesus while Paul attributes it more vaguely to Scripture ("It is written ..." ). If Jesus really uttered the saying, why would Paul claim it was from the Old Testament? After all, Paul elsewhere shows that he is conscious of Jesus' words (1 Cor. 11:23-25). even when Jesus' instruction is also found in the Old Testament (Mark 10:5-12; 1 Cor. 7:10-11). Furthermore, if the source for Paul's quotation was the Gospel of Thomas, would he have attributed it to Jesus? In the least, this parallel doesn't easily yield to the early Thomas hypothesis.
Biblical scholars are in general agreement that not one of the synoptic gospels was written by someone who actually knew or ever met Jesus.
" And He called His twelve disciples to Him and gave them authority over unclean spirits, so that they would cast them out and heal every disease and every sickness.
And the names of the twelve apostles were these: first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, Thaddaeus; Simon the Cananaen, and Judas Isacariot, who also betrayed Him.
These twelve Jesus sent forth, ..." (Matt. 10:1-5a)
Biblical scholars are in general agreement that Mark was probably Paul's secretary.
Paul never met Jesus;
Mark didn't either.
So Mark's gospel is already hearsay at two removes. Biblical scholars are in general agreement that Matthew and Luke are based on Mark and some other source called "Q".
The existence of Q is hypothetical; no exant MS fits the bill, and no ancient MS refers to any document which would fit the bill either. So Matthew and Luke are no better than a re-hash of Mark's hearsay and a hypothetical MS for which there is no evidence of its ever having existed at all. Matthew, Mark, and Luke weren't there; they did not witness the events which they relate.
Originally posted by moonbusOriginally posted by moonbus
"Skeptics always want to fall back on excuses like this. He never said it. He never wrote it. This is just conspiracy weaving to reason that what you're reluctant to even read wasn't really written in the first place. "
I quoted from the Gospel of Thomas (in my previous post) to make a point about the canon.
The Gospel of Thomas consists of questions by ...[text shortened]...
One has to wonder why the Council of Nicea canonized a load of gossip and rejected verbatim quotes.