What can we learn about Satan from this earliest book of
Job.
1.) The name means
advasary. Satan is a slanderer. In the book Satan slanders man towards God. The slanderer also slanders God - condemning God's heart, motive, fairness. All this slandering is his being an
advasary to God in God's universal kingdom.
Of course caissadr doesn't regard it EVIL to slander God. So she thinks the evil Satan has not yet appeared in the Bible.
Of course caissadr thinks the concept of God deserves to be unseated, blasphemed, opposed by some adversarial creature. So she doesn't regard this adversarial activity of slandering God and His servants as evil.
2.) Satan the slanderer against God and man is among the
sons of God. The
sons of God are angelic beings. Since
Job says
the sons of God were rejoicing at the creation of the world
(Job 38:7) they are creatures created anterior to humans or their earth.
3.) This early angelic being or one of the
sons of God in those days had access with the other angels to appear before God and have his say.
Then one day when the sons of God came to present themselves before Jehovah, Satan also came among them. (Job 1:6)
He comes expected to be a trouble maker.
And Jehovah said to Satan,, Where have you come from ?
Since Satan is an
adversary in God's kingdom it is expected that he would NOT want to come to a council of God's angels to consult with God. Why should he, if he is opposed to the rulership of God?
Caissadr doesn't think it is evil to reject the authority of God. So she sees no evil YET in this description of Satan. She says he only becomes evil after the Babylonian Captivity.
Interestingly the Babylonian Captivity is told us in the same Old Testament books that tell us of the Exodus from Egypt and the conquest of Canaan. Selectively Caissadr picks what she wants to regard as true history.
4.) Satan challenges God to let him have God's servant Job to destroy him.
Of course Caissadr doesn't see any evil is the destroying of God's servants. So for her Satan doesn't become evil in the Bible until latter.
5.) Satan cannot do anything unless God allows him. He is like a mad dog on a leash. God, to prove a point to all the observing hearers of Satan's slanders, gives him some slack to do his utter wicked evil deed of robbing
Job first of his family and possessions and secondly of his physical health.
Job SUFFERS to the extreme under the attack of Satan.
Caissadr doesn't care if God's righteous servants are attacked this way. SO for caissadr, why, Satan doesn't become evil until latter when the Jews allegedly become concerned about Zoroaster.
6.) In the end Satan, the adversary and slanderer (Devil means slanderer, though devil is not mentioned in
Job ) is totally exposed as a LIAR concerning God's being.
Of course to Caissadr, to be exposed as a LIAR against God's nature is not evil. So then, Caissadr puts on scholarly sounding pretense that it is not until LATTER in history Satan becomes
evil.
In the meantime what we are told about Satan in
Job is pretty consistent with what we are told about Satan in the latter books of the Bible. That is in view of the points above.
We learn more. But we do not learn the OPPOSITE concerning him, like he JUST became
evil latter.