Originally posted by twhitehead
I agree that there is a whole range with grey areas at the edges. In fact, Jews in particular demonstrate this nicely. There are Jews who are Jews more by culture or descent than by belief. And for this reason I would not say that being Jewish makes you a member of a religion. I would want to separate Judaism (the religion) from being Jewish. But even Jud ...[text shortened]... religion, have some cherished beliefs that they do not take to kindly to being criticised about.
Only two caveats:
(1) I am no more interested in defining who the "True Jews™” are than who the “True Christians™” are—and although there is some of that in Judaism (notably from the
haredim—“ultra-orthodox—wing), it seems to be mostly based on
praxis (i.e., how “observant” one is vis-à-vis the
mitzvot). Outside that wing, there seems to be broad inclusion (on the religious front) about being a Jew.
—I think you and I are on the same side in the “Who is a True ______________™” issue (and all "No True Scotsman" claims), so this is not a criticism of your post. And Jewish scholar Jacob Neusner once cogently noted that “Judaism” Judea-Galilee in the first century C.E. was best characterized by the plural: Judaism
s. So, I think you are on point here. I will only say that, for me, broadly, when I use the term I mean “the religion of the dual Torah”.
(2) You’re likely right about “most people” in religions having “cherished beliefs that they do not take to kindly to being criticised about.” The question for me is: am I willing to be convinced by reason and evidence that those beliefs must be wrong? If the answer is a blanket “No!”, then I become a dogmatist. That is not to say that I might not be a tough sell, stubborn even. (But you already know the extent to which I embrace story, myth, poetry, etc. as foundational for what I would call the “religious [or “spiritual” if one prefers] experience. That does not stem from a cynical strategy of deflection from the questions, but I suppose it does serve as a deflection of sorts. It's just that that's where I inhabit religion generally. My "propositional" beliefs have to do with my longstanding non-dualism, with which you are well familiar.)
I really do not want to put myself in the position of “apologist for Judaism”—and wouldn’t even if I decided to convert. I am, in a way, only sharing ideas and experiences that resonate with me. In that vein, my wife once attended a kind of “mock seder” put on by the local synagogue for the church that she was a member of. The program was handled by a small group of Jewish youth—high school age as I recall. They fielded a bunch of questions from the parishioners—apparently with some creativity—until one parishioner asked something like: “Where do you get this stuff?” [I think it was asked as a serious question, not as “flip” as I’m making it sound.] The answer: “We’re taught to question everything.” Everything? Who knows what their frame of reference was/is?