Originally posted by pawnhandler
The point is about eligibility for receiving the sacraments, not administering them (per se). A man can receive any of them. In fact, depending on the circumstances of his life, he can receive all of them. That is, if he's married but then his wife dies (presumably not murdered by him), he can then be a "late vocation" and receive Holy Orders. A fema as well. Bishops have often taken away property from nuns just because they felt like it.
That is, if he's married but then his wife dies (presumably not murdered by him), he can then be a "late vocation" and receive Holy Orders.
Just to be precise, there are a number of circumstances that would allow a married man to receive Holy Orders. A married Eastern Catholic for example can be ordained. A married minister who converts from Anglicanism or Lutheranism may also obtain exemption. In the Latin church too, a married man can be ordained a deacon.
A female, however, is only eligible for six of the sacraments. Being a nun, for example, isn't a sacramental equivalent of being a priest. It isn't a sacrament at all.
This isn't quite true. Conscration is not a sacrament, but it is
sacramental. The profession of vows is not empty ritual but a real sacramental moment.
Furthermore, simply because something is not a sacrament does not mean it is less important. In fact, consecration to religious life has historically been regarded as a higher calling than a vocation to the priesthood. This was a point that Pope John Paul II often came to --- that the evangelical councels of religious life (celibacy, poverty and obedience) have an eschatological meaning (that is, they represent exactly what heaven and the end world will be.)