Originally posted by Maustrauser
Week 26
Deuteronomy
Chapter 20
Verse 10. When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
11. And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all ...[text shortened]... l against the city.
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Deuteronomy 20 New International Version
1 When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them, because the LORD your God, who brought you up out of Egypt, will be with you. 2 When you are about to go into battle, the priest shall come forward and address the army. 3 He shall say: "Hear, O Israel, today you are going into battle against your enemies. Do not be fainthearted or afraid; do not be terrified or give way to panic before them. 4 For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory."
5 The officers shall say to the army: "Has anyone built a new house and not dedicated it? Let him go home, or he may die in battle and someone else may dedicate it. 6 Has anyone planted a vineyard and not begun to enjoy it? Let him go home, or he may die in battle and someone else enjoy it. 7 Has anyone become pledged to a woman and not married her? Let him go home, or he may die in battle and someone else marry her." 8 Then the officers shall add, "Is any man afraid or fainthearted? Let him go home so that his brothers will not become disheartened too." 9 When the officers have finished speaking to the army, they shall appoint commanders over it.
10 When you march up to attack a city, make its people an offer of peace. 11 If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. 12 If they refuse to make peace and they engage you in battle, lay siege to that city. 13 When the LORD your God delivers it into your hand, put to the sword all the men in it. 14 As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the LORD your God gives you from your enemies. 15 This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby.
16 However, in the cities of the nations the LORD your God is giving you as an inheritance, do not leave alive anything that breathes. 17 Completely destroy [a] them-the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites-as the LORD your God has commanded you. 18 Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the LORD your God.
19 When you lay siege to a city for a long time, fighting against it to capture it, do not destroy its trees by putting an ax to them, because you can eat their fruit. Do not cut them down. Are the trees of the field people, that you should besiege them? 20 However, you may cut down trees that you know are not fruit trees and use them to build siege works until the city at war with you falls.
Hey Maus, It's too bad that you didn't quote the whole chapter. It's evident from the beginning that God is giving His chosen people instructions on how to deal with their
enemies. Let's assume that we all know what that means. Even though He is telling the Israelites how to deal with those who hate them and will be trying to destroy them, the first thing God says (after allowing so many generous, kindhearted deferrments to His own troops) is to offer peace.
If they accept the offer, unconditional surrender is naturally required.
If these enemies continue to refuse your peace offer, then, naturally, you would besiege their city. I expect that the Israelites could have also had peace with such enemies by joining them in their destitute ways. (Like I could 'win over' new friends for myself my choosing to hang out at the bar and smoke and drink myself to death.) But God is introducing His judgement here. Making His expectations regarding how nations should live out their lives very clear. 'I have created you to live life up to a certain standard. These Canaanites, Jebusites and mosquitobites have chosen to violate what I have always had written on their hearts, and now the world will see that the wages of sin is death," God might be saying.
'Smiting' (killing) the enemy makes sense in the context of a 'moral' war. When it is a culture of depravity that you are attacking, you don't just topple the government and it's military, occupy until the people can recover from their late tryrant's reign and then help them rebuild the infrastructure.
Ok, the men get killed. The men are the ones that set the whole depraved culture in motion. Speculating here, but simply under the opposite premise that you seemed to have started with. Mine is that God is good (by definition I think), and that He knows what He's doing(also by definition). With that approach, my mind is open enough to make real sense of what I'm reading here. In some cases God did require Israel to kill even the women and children. I speculate then that, again, God knew what was required for the demands of justice and for cleansing and protection of righteousness. God takes no pleasure in the punishment of the wicked, but He does what He has to do. In this case, God spared the women and children. It seems clear to me that God is naturally kind and considerate, and only goes to the smiting type of judgement when it is necessary.
By the way, when I read 'women, children and cattle', I don't translate that as 'sexual playthings' as you did. The speculation you made regarding what happens to them after not being smitten is your own.
Sorry, but this passage does not demonstrate that the Christian God of the Bible is full of forgiveness. Every passage does not focus on this one attribute of God. I think this one demonstrates that God is a God of standards. He knows what is good for His 'children' and when they have decided to disown Him. At that point He exercises His right to judge them and send them on their way where they wont hurt anyone besides themselves any more.