Originally posted by jaywill
I have not really answered your question. That is who made hell.
I told you that Hell or Hades is the realm of the immaterial part of man when physical death occurs.
As a holding place, as a temporary place to await the resurrection of the physical body, I think that we should consider that this realm was created by God.
Lucifer is the Latan ...[text shortened]... nd how I understand the matter to be revealed in the Bible, which I regard as the word of God.
There is only one reference to “Lucifer” (Day Star) in the Hebrew Scriptures—
> Isaiah 14:12. How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! (NRSV)
Heilel, here translated as “Day Star,” and as “Lucifer” in the KJV (and also as “morning star” ), means brightness (from halal, to shine, to be bright or splendid) and apparently could refer to Venus, the day or morning “star.” The Hebrew word is related to halel, which means to praise (as in halelu Yah!), to celebrate, to cause to shine, to make light; with different vowel-pointing, the same root can mean to be foolish, insolent or mad, to rave.
Since the poem in Isaiah in which the reference appears is a “song of scorn over the king of Babylon” (JPS), the most straightforward reading is that that is to whom the poetic reference applies. It is in later (non-Biblical) traditions that the “Day Star” becomes conflated with Satan as a fallen angel.
The Greek equivalent is translated as “morning star” in the following verses of the NT:
NRS 2 Peter 1:19 So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
NRS Revelation 2:28 even as I also received authority from my Father. To the one who conquers I will also give the morning star.
NRS Revelation 22:16 "It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star."
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Satan in the Hebrew Scriptures
There are 18 mentions of Satan qua Satan in the Hebrew Scriptures (NRSV), all but three of them in the first two chapters of Job, where Satan acts against Job with God’s consent, in order to test Job’s righteousness.
In First Chronicles 21:1 it says: “Satan stood up against Israel, and incited David to count the people of Israel.” This is interesting, because in 2 Samuel 24:1, in what appears to be a reference to the same event, it says: “Again the anger of YHVH was kindled against Israel, and he incited David against them, saying, "Go, count the people of Israel and Judah.” (my italics) According to my one study Bible, “Samuel and Kings served as the major source for the Chronicler, though his copy of these books differed in significant ways from the text as we now have it in the Hebrew Bible.” (The Harper-Collins Study Bible, New Revised Standard Version)
The other two references are in Zechariah 3:1 & 2. In this case, Satan stands as the “accuser” (as shatan here is translated by the Jewish Publication Society (JPS, 1985)* of Joshua the priest. An angel of YHVH rebukes Satan before he can even speak an accusation against Joshua.
The Hebrew word shatan appears as “adversary” in the following 8 verses. In most cases, the reference is to a human adversary.
Num. 22:22—an angel of YHVH stands in Balaam’s way as an adversary.
Num. 22:32—same angel as verse 22.
1 Sam. 29:4—the Philistines want to send David away lest he become an adversary to them.
2 Sam. 19:22—David, referring to the sons of Zeruiah.
1 Ki. 5:4—Solomon in a time of peace, facing “neither adversary nor misfortune.”
1 Ki. 11:14—Hadad the Edomite, raised up by YHVH as an adversary to Solomon.
1 Ki. 11:23—Rezon, son of Eliada, raised up as adversary to Solomon.
1 Ki. 11:25—Rezon again.
Other Hebrew words are sometimes translated as adversary, foe or opponent.
In psalm 109:6, shatan is translated as “accuser;” in verses 20 and 29 it is plural shat’nai: “accusers.” In psalm 71:13, the plural also appears.
All in all, shatan appears in the Hebrew Scriptures about 30 times; in about 12 of those cases, it refers to a human adversary; twice it is the role assumed by an angel of YHVH; and once it appears to be an editing replacement for the anger of YHVH. [The search was done in NRSV, and there may be a slightly different number in another translation—i.e., I might have missed another word that is used to translate shatan.]