Originally posted by Agerg
I'm sure not only Robbie Carrobie holds that lying is always bad (because the Bible says so); my question is why??? to this end perhaps someone will point out where in these examples telling the truth would be a better solution:
Dave: "Hi Greg!...how you doing?"
Me: (having only had a couple of hours sleep, am in a hurry to get somewhere Dave isn't, rds his mum looking for more approval of his "talents".
I'm sure not only Robbie Carrobie holds that lying is always bad (because the Bible says so)
Yes, indeed. This was quite a universal Christian teaching until recent times. The Catholic Church taught, and perhaps still does, that lying is an intrinsic evil, first because it violates the natural purpose of human communication, and second, from a consequentialist perspective, the presumption of honesty is necessary for meaningful dialogue and, without it, society would be severely hindered because no one could reasonably gain information vicariously.
There are, however, some important caveats, at least from the traditional Catholic perspective. First, a lie is not merely a false statement. It requires the intention to deceive as well. Second, lying only occurs in
formal speech. Jokes and fictional stories are not lies. I would also include perlocutionary acts in the category of informal speech, like compliments, since in a casual conversation no one seriously is concerned with the truth or falsity of these -- compliments are merely acts of kindness to encourage a sense of friendliness. Third, on some occasions, the full content of the statement is not verbally expressed and, so, what looks like a lie may not be. This is infamously known as mental reservation. For example, a telemarketer rings up and asks for me, I say 'he is not present', obviously reserving the words 'present for you'. I don't think this constitutes a lie. This is simply a polite way to rebuff an unwanted and intrusive call and undoubtedly the telemarketer would understand this (there is, anyway, no intent to deceive.)
Dave: "Hi Greg!...how you doing?"
Me: (having only had a couple of hours sleep, am in a hurry to get somewhere Dave isn't, and have just had some crappy news that bears little relevance to the troubles Dave might be having or his reason for wanting to swap pleasantries) "Hi Dave, I'm not so bad thanksReveal Hidden Contenta lie
...and you?"
*small talk continues and ends in due course; neither of us have any impressions about the other they are a "miserable sod", and perhaps we should avoid them next time we see each other
Right, but these are, after all,
pleasantries. They are not really expected to have any truth-value. It is a mere conversational script that every person goes through. There is no intent to deceive either. This, at least in the traditional moral sense of the word, is not lying.
Hooded stranger winding his way inside my comfort zone: "ere mate...got any cigs ah can lend off ya?"
Me: (with a couple of cigarettes left that I don't want to be giving away to strangers and not wanting to engage this person in dialogue, or *share* anything else) "No sorry mate...don't smokeReveal Hidden Contentmaking sure the cuboidal bulge in my pocket is obscured from his line of sight
"
Hooded manReveal Hidden Content(who isn\'t closing the distance between myself and him as fast as he\'s walking - since I\'m now starting to back away)
: "k, safe mate"
I think in this case you could plausibly argue that there is a mental reservation, 'as far as you are concerned'. But, anyway, the intention of the speaker in this case is to ward off a suspicious and possibly dangerous man. Perhaps it could be argued that there was no explicit intention to deceive but rather to turn away the man using any verbal means.
This is perhaps a complicated point but I think that there is a difference between lying with the intention to rebuff a stranger (which would still be objectively wrong to a Christian) and using any verbal means to rebuff a stranger, although it just happens to be false. The latter, I do not think, would be a lie. When I am in the city and approached by people for money, I generally reply that I do not carry change. This is just a stock excuse I use because it is effective. I still use it, however, even when, by chance, I may be carrying change. In that case, I do not think I have committed a lie because it only happens to be false on that day. Again, I think truth-functionality comes into play again: none of these statements are expected to have any truth-value; they are simply perlocutionary.
Some four year old child, Liam, showing me it's latest crayon scrawlings: "Look it's a cat!"
Me: (noticing it looks more like a trail of spaghetti than anything which remotely bears any resemblence to an animal - let alone a cat) "Wow that's really goodReveal Hidden ContentI secretly think it\'s horrible and that drawing is probably not playing to his strengths
- are those it's whiskers!?"
Liam: (now with a beaming grin on his face): "yeah they're it's whiskers!"
Me: "Well done Liam - have you showed it your mummy?"
Four year old merrily tootles off towards his mum looking for more approval of his "talents".
In this case, however, your statement is not really truth-functional. The intention of your speech is not propositional; it is simply encouragement. It might however be a lie in certain circumstances. If you were, say, a teacher and had to award a grade for this art, then it really would be a lie. You may wish to encourage the child but if you submitted to the school that it was of good quality, when in fact it fell short of the curricular standards, that would really be an act of deception. The school would expect your grades to measure the students' ability, not to express your encouragement.
One final point I will mention is that while a Christian may hold that lying is objectively wrong, they may admit certain situations where lying is permissible. One famous example would be the German concealing Jewish refugees from the Nazis. The Nazis knock on his door and he explains that no Jews are present in the house. This is a lie. There are Jews in the house and he does want to deceive the Nazis. On the other hand, however, the man has a duty to secrecy, one which is made graver because divulging this secret would risk the lives of others. Consequently, when he answers the Nazis, he has three options: revealing where the Jews are (which immediately breaches this duty), silence (which would indirectly expose the Jews because the Nazis might then investigate further) and lying. Lying in this case, while a Christian may still hold it objectively wrong, is permissible as (by far) the least evil.