Originally posted by robbie carrobie
mmm, there is indeed some differences here which i as not aware of π
Zen (Chinese: chan, S.: Dhyana, Pali: jhana) is understood at three levels: at the highest level it means “Ultimate Absolute Reality that stands above all the Names”; at the middle level it is the satori (direct understanding of the essence of the Highest Zen); at the lowest level is “meditation”.
There are five main categories of Zen:
1. Zen of Zen Buddhism, 2. Theravanda Zen, 3. Mahayana and Vajrayana Zen, 4. Non-Buddhist Zen and 5. Pseudo-Zen.
Zen Buddhism is considered the fastest way for the satori, and its types are two: the Tathagata Way (meditation practiced by the historical Buddha, with emphasis on the realization of the Ultimate Absolute Reality) and the Patriarch Way (meditation practiced by the Zen patriarch Bodhidharma -but this Way also draws its origins by a specific type of meditation that was offered by the historical Buddha; this Zen gives emphasis to the direct practice of the Tathagata Zen. Now, the Patriarch Zen envelops two types of cultivation of the satori: the Slow Luminous Zen, and the Common Zen, known also as Koan Zen. The Slow Luminous Zen student meditates in order to become one with the Ultimate Absolute Reality, whilst the practitioner of the Koan Zen is pushed constantly to a dead end by means of being forced to solve her/ his koan, until the moment s/he gets a direct understanding of the Ultimate Absolute Reality by the time of her/ his satori).
The practitioner of the Theravanda Zen at first overcomes the Five Obstacles (desire of mundane pleasures, defected health, laziness, doubt and lack of concentration) and then he achieves to focus his mind on the concept of the impermanence, on the concept of suffering and on the concept of the absence of the existence of the soul. Over here, there are two types of meditation (Peaceful Meditation and Transcendental Meditation), and these two types are also recognized by the Mahayana and Vajrayana systems.
Your personal understanding is the approach of Theravanda Zen that has four stages: at the first, the meditator achieves inner peacefulness and he is not disturbed by phenomena out of his self. At the second, he achieves one-pointedness. At the third, he achieves mindfulness, and at the fourth he breaks free from all kinds of affliction at phenomena of the Floating World. The final aim of the Theravanda Zen practitioner is to destroy all the seeds of his karma and, thus, to achieve his nibbana and become an Immovable
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