Originally posted by Rajk999
If your interpretation was correct and slam-dunk as you make it out to be, then the Apostles would have no need to warn and admonish Christian saints, who have been baptised into Christ and have put on Christ and who have the Spirit of God and Holy Spirit and every imaginable thing that can help them to live rightesouly, to avoid sin, to live righteously otherwise the consequences is eternal death.
WHY you would assume that is beyond me.
Why you would think that abiding in Christ as the New Testament abundantly teaches would
not include warnings, incentives, admonitions to do so.
The reason that the New Testament, a book on the empowering grace of Christ, has many admonitions, warning, and even passages concerning consequences either negative discipline or positive reward is because it is not a matter of total
PASSIVITY
The Apostle Paul pioneered into this life of abiding in Christ. But he was not altogether a passive person just waiting to cooperate with grace. He said the grace of God was not in vain to him.
" But by the grace of God I am what I am; and His grace unto me did not turn out to be in vain. (1 Cor. 15:10a)
Like every other Christian he received the divine seed of life.
Like every other Christian he received
"the gift of righteousness" .
He received the Spirit indwelling his spirit, like all the believers.
He grasped the utter preciousness of what was going on in his being and he took advantage of that indwelling One to the maximum. Now let's consider the rest of the passage.
"But by the grace of God I am what I am; and His grace unto me did not turn out to be in vain, but on the contrary, I labored more abundantly than all of them,
Yet not I but the grace of God which is with me." (1 Cor. 15:10)
You may mistake my emphasis on trust in Christ, abiding in Christ, union with Christ, living out Christ as passivity. No I am not teaching passivity.
Paul learned, and if we take him at his word, he learned
"more abundantly than all of them" how to labor in his life and ministry. Yet he tells us it was the grace of God that was with him.
I have written this before. That is to compare
1 Cor. 15:10 to
Galatians 2:20.
One passage says in essence
NOT I BUT THE GRACE OF GOD.
And the other corresponding passage says
NOT I BUT CHRIST.
The grace of God which energized Paul was Jesus Christ living in Paul.
" I am crucified with Christ and it is no longer I who live, but it is Christ who lives in me; and the life which I now live in the flesh Iive in faith, the faith of the Son of God, who loved me and gave Himself up for me.
I do not nullify the grace of God; ...
Did you get that ??
" I do not nullify THE GRACE OF GOD ..."
That is the empowering and enabling GRACE which operated in him causing him to even surpass the labor and dedication of the twelve original apostles. What a model this brother was.
Again, he utilized to the maximum the indwelling grace of God which was Christ living in him.
"I do not nullify the grace of God; for if righteousness is through law, then Christ has died for nothing." (v.21)
Exploring and utilizing to the MAXIMUM possible the indwelling grace of God is not passivity. And if it were automatic without man's cooperation, there would be no adminitions.
But what kind of admonitions are there? For one, Paul says that he and his co-workers labored to present every man
FULL GROWN IN CHRIST. That is a matter of grace growing.
" [Christ] Whom we announce, admonishing every man and teaching every man in all wisdom that we may present every man full-grown in Christ;
For which also I labor, struggling according to His operation which operates in me in power." (Col. 1:28,29)