Originally posted by vishvahetu
to Black Beetle
You dont have to believe blindly, bcause your already blind by the illusion of this world, and your only experience is what your senses tell you (and there limited)
What would you know about anything outside your direct exsperience (nothing) so when Vedanta talks of things outside your experience, then you cannot understand it with y ...[text shortened]... se eating meat will poison your spiritual senses, and you will never develope insight.
vishva
Child of a noble family vishvahetu,
One has to honour one's teachers and one's tradition, but one has to now in person what exactly one knows and what exactly one ignores. If your "insight" cannot product justified ideas and solid theories of reality you are not insightful but delusional. Suta Gosvami's primal religious belief fails from the very first verse of the scripture you accept as "the sole truth" -and when I say "it fails" I mean it is not philosophically justified, it is just another trivial religious belief amongst many.
So, kindly please do share with me your insight throught transforming your precious pieces of inner awareness into solid explanations. Until that time, since you did not answer my questions and it is obvious that your sixth faces serious difficulties with my earlier comment, I will rephrase it and I will offer you the following variation so that you could probably help me to understand your beliefs (Suta Gosvami's beliefs, that is).
Suta Gosvami claims that the so called “Lord” was (before the beginning of the creation) unborn yet existent. Where was he existent? In order to accept Gosvami’s idea I must accept that, before his “expanding”, the so called “Lord” had no characteristics that could be identified within the observer universe because the observer universe was by that time non-manifested due to the fact that the universe was not yet created by him.
Therefore I am now forced to evaluate the following two forced possibilities: the first is that there was being at least one primal non-manifested to us spacetime somewhere out of the observer universe in which the so called “Lord” existed unmanifested and contained strictly in his non observable self -so I have to believe that the “Lord” was by that time non-existent in our observable spacetime and that “later on” he expanded in the given spacetime he created for his convenience, ie he expanded in our observable spacetime. However this hypothesis must be dismissed, because in such a case the observer universe would be definitely just a part of a larger multi-universe (Kosmos) and not the “universal creation”, therefore Suta Gosvami would never be justified to preach about a “universal creation” since this creation would be merely a part of a Kosmos that was already existent. But this is out of order because for the sake of the, say, conversation, I have to accept that Gosvami is not delusional.
Now, since Gosvami is supposed to be, say, frank, the sole possibility that remains is that the so called “Lord” expanded “in the beginning” into his own creation out of “no spacetime”. Thus I have to accept blindly that the “Lord’s” one and only own creation (the observer universe) is identical to the self of the so called “Lord” and that, therefore, the self of the “Lord” was not manifested in full before the creation of the observer universe within the multi-universe. But in this case too the so called “Lord” cannot be considered the creator of the multi-universe (Kosmos), therefore Gosvami must be considered seriously derailed.
Well?
😵