11 May '15 07:16>1 edit
Originally posted by DeepThoughtOn the contrary-the evidence is overwhelming.
I looked into this a little while ago. There is virtually no evidence for an historical Christ. The only sources are the Bible, Josephus and Tacitus. The Tacitus mention is at best ambiguous, he mentions a Chrestus who was causing unrest amongst the Jews in Rome. There are two relevant sections in Josephus, the major one is clearly a later red ...[text shortened]... nuine.
However, if you want to present a list of other sources I'd be interested to see them.
Let's just be clear here-let's have a amiable discussion. I've perused a little through this forum and things get rather messy at times. When you throw mud, all you do is lose ground. Giving and receiving criticism graciously is a mark of academic honesty.
I'm also very much aware that it is a favorite tactic to discredit sources originating from Christian scholars. Some of my cited sources will be Christian Scholars (Craig Blomberg as an example). I find this tactic a gross mark of academic dishonesty. Lets have intellectual integrity. I'm not saying you weren't or won't, but I'm just going to lay out what I like and appreciate playing by.
Okay, now onto what you said.
The sources you list are not exhaustive or even touching it.
I'll start off here-realize for space that brevity is being used. I'm not attempting to be exhaustive here in any of my explanations, and neither are my citations. I'm giving tan individual who says this with some basic credentials. If you want some sources, I can give them at a later time.
1) The four Gospels themselves.
- Who the Synoptic Authors were is not called into dispute. The only author who is disputed is the Author of John-is it John the Apostle or John the Elder? The earliest extant partial copy of one of the gospels possessed is dated as early as A.D. 98 to 138. Total surviving ancient manuscripts surviving number 24,000 approximately. (i)
The next best ancient document is Homer's Iliad. There are some 650 Greek manuscripts of it today coming from the second and third century A.D. The Iliad was composed about 800 B.C. That is 1,000 years after the fact. Compare this to the New Testament-24,000 extant copies with the earliest dating between A.D. 98-138. That is 60 to 100 years after the fact. As far as ancient texts go-this is phenomenal. Sir Frederick Kenyon, a one time director of the British Museum has said, "in no other case is the interval of time between the composition of the book and the date of the earliest manuscripts so short as in that of the New Testament." (ii)
In textual criticism-which happens to be a huge component of my MAET and later (hopefully) my PH.D-the evidence for the New Testament is almost embarrassing when compared to other ancient texts. This is not an opinion but a fact. Do the research-you'll find these numbers agreed and attested to by Christian, non-Christian, and secular scholars alike.
I am going to stop here on the Gospels. But suffice it to say this, due to the sheer quantity of extant manuscripts textual critics are confident that we have a 99.5% accurate text. (iii)
(2) Josephus
The Antiquities were written c. 93 A.D. "He convened a meeting of the Sanhedrin and brought before them a man named James, the brother of Jesus, who was called a the Christ..." Edwin Yamauchi, Ph.D. comments on this passage, "I know of no scholar who has successfully disputed this passage. L.H. Feldman noted that if this had been a later Christian addition to the text, it would have likely been more laudatory of James." (iv)
the other passage in Josephus's Testimonium Favianum are widely considered by Jewish and Christian scholars as authentic although there have been some interpolations. This phrase, "About this time there lived Jesus, a wise man." This phrase is viewed as authentic. This phrase, "If indeed one ought to call him a man' is viewed as interpolated. Josephus likely would not have written such.
Josephus is widely regarded as a reliable historian. His account of the Jewish War has proved to be very accurate through archaeological excavations and other historians like Tacitus.
(3) Tacitus
Annals written 115. Tacitus states, "Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilate." This reference is widely regarded as the most significant and most important extra-Biblical reference to Christ. (v)
(4) Pliny the Younger
The Letters was composed in A.D. 111. It is a discussion between Pliny the Younger and the Emperor Trajan. In this, Pliny writes, "I have asked them if they are Christians, and if they admit it....They also declared that the sum total of their guilt or error amounted to no more than this: they had met regularly before dawn on a fixed day to chant verses alternately amongst themselves in honor of Christ as if to a god." The point here is this-a Roman official is having to deal with the spread of Christianity. Secular and non-Christian historians have to grapple with this fact. If Christ is not a historical figure why and how did a small sect that was so unlikely to succeed spread the globe and become the official religion of the empire under Constantine?
(5) The Talmud (a collection of Jewish writings)
Written around 500 A.D. also incorporates the Mishnah which was compiled around A.D. 200. "Jewish traditional literature, although it mentions Jesus only quite sparingly (and must be in any case used with caution), supports the gospel claim that he was a healer and miracle-worker, even though it ascribes these activities to sorcery. In addition, it preserves the recollection that he was a teacher, and that he had disciples (five of them) and that at least in the earlier Rabbinic period not all of the sages had finally made up their minds that he was a 'heretic' or a 'deceiver'."(vi)
Judaism believes he existed but as a gross heretic.
(6) Apostolic Fathers
You have literally hundreds of references here dating from 100 A.D. to 300 A.D. and hundreds of authors. One important one could be Ignatius, another Polycarp, and so on and so on. Ignatius dates around A.D. 117. Polycarp was a disciple of John the Apostle who was in turn a disciple of Jesus. Of interest, Polycarp's martydom is attested to in The Martyrdom of Polycarp written by Eusbius in the 4th century. Polycarp's ties to Jesus was through John the Apostle who was the closest disciple to Christ. When dealing with historical evidence, while this isn't as strong an argument, critics will be forced to deal with other evidence such as Polycarp and other Apostolic Fathers.
A closing comment-"The fact is that we have better historical documentation for Jesus than for the founder of any other ancient religion." (vii)
(7) Archaeological Evidence
I not going to say much here, but the general consensus among scholars is this-the Bible is very accurate historically. If you want to delve into this more I'd enjoy it. But this is getting long and I think I'm going to call it quits here for now.
(i) Craig L. Blomberg, The Case for Christ
(ii) Frederick Kenyon, Handbook to the Textual Criticism of the New Testament
(iii) Norman Geisler & William Nix, A General Introduction to the Bible
(iv) Edwin Yamauchi, The Case for Christ
(v) Ibid.
(vi) M. Wilcox, Aufstieg und Niedergang der romischen Welt
(vii) Edwin Yamauchi