Originally posted by Zander 88
I think points 4, 5 and 6 are the heart of my argument. I don't understand how [free will] and [predetermination] can coexist. If free will exists, then it nullifies predetermination, and vice versa. Can you give me a better explanation, through both your own words and scripture supporting this paradox?
The mystery involved is manifold:
No one comes to the Son unless the Father first draws him, the Holy Spirit produces faith, faith which is a gift from God, yet faith is also something one needs to actively keep, without wavering, without drawing back; nevertheless such obedience is also the result of God's grace. God gives the power to obey, yet the ultimate decision to obey remains shrouded in mystery: "No one can know a person’s thoughts except that person’s own spirit" (1 Corinthians 2:11). Therefore, it can be said that faith in Jesus Christ is both arrived at voluntarily and involuntarily (thus, the mystery). Many are called, yet only those who remain faithful are chosen. It's accurate to claim that God chooses those who receive His kingdom, yet also accurate to say we receive God's kingdom through a volitional act of faith (vistesd added that this cooperative element of grace is called, 'synergy'😉.
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Here are various scriptures which delineate the mystery involved:
"No one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up" (John 6:44).
"By grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Ephesians 2:8).
"For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News? And also,“If the righteous are barely saved, what will happen to godless sinners?” (1 Peter 4:17-18).
"Holding the mystery of the faith in a pure conscience" (1 Timothy 3:9).
"I have fought a good fight, I have finished my course, I have kept the faith" (2 Timothy 4:7).
"Let us hold fast the profession of our faith without wavering" (Hebrews 10:23).
"Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him" (Hebrews 10:38).
"Jesus the author and finisher of our faith" (Hebrews 12:2).
"Kept by the power of God through faith" (1 Peter 1:5).
"For many are called, but few are chosen" (Matthew 22:14).
"We have received grace . . . for obedience to the faith" (Romans 1:5).
"God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ" (1 Peter 1:2).
"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16).
"But you don’t believe me because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they will never perish. No one can snatch them away from me, for my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father’s hand" (John 10:26-29).
"If you live by [your sinful nature's] dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. For all who are led by the Spirit of God are children of God" (Romans 8:13-14).
"“Well,” you may say, “those branches were broken off to make room for me.” Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. For if God did not spare the original branches, he won’t spare you either" (Romans 11:19-21).
"My Spirit shall not forever dwell and strive with man" (Genesis 6:3).
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The Spirit of God, Who strives with all men at one time or another, gives one a choice between obeying His Spirit or one's own sinful nature; between seeking God and seeking provision for the flesh. Those who are chosen seek God and are enduringly faithful, while those who are destined to destruction ignore God and follow the desires of their flesh. The mystery is in the 'synergetic' aspect of grace, which involves one's willingness in the process of grace. Since God is omnipresent and omniscient, before He created the world he foreknew who would be enduringly faithful and pronounced them His 'elect', His 'chosen ones'. Those who cease to trust in Jesus Christ, however, are just as easily removed from among the elect. From God's perspective, everything is foreknown, while from our perspective nothing is determined and we are free to choose either obedience or disobedience when the Holy Spirit strives with us (when we sense the promptings of the Spirit). Whether we are believers or not, God holds us accountable for ignoring the Spirit:
"Every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come" (Matthew 12:31-32).