13 Mar '20 16:44>1 edit
@kellyjay saidKJ, it seems the writings of Lewis function effectively in the area of exhortation, or in some capacity of reinforcing Christian narratives within the minds of believers. But, taken as any sort of evidential case his writings are embarrassing.
“If there was a controlling power outside the universe, it could not show itself to us as one of the facts inside the universe -no more than the architect of a house could actually be a wall or staircase or fireplace in that house. The only way in which we could expect it to show itself would be inside us as an influence or a command trying to get us to behave in a certain way. And that's just what we do find inside us.”
― C.S. Lewis, The Case for Christianity
On the other hand, I do appreciate some of the refreshing concessions that he makes. Take, for example, the excerpt quoted below my text, which is a famously bad argument that Lewis put forth. Of course I see a famously bad argument, but I also see some correct assessment on his part as well. He admits: if Jesus existed and was merely a man and said the things that are commonly attributed to him, then Jesus was almost certainly not a great moral teacher. Correct, and that is the refreshing part. Now, the difficult part is to actually show that Jesus existed and said the things that are commonly attributed to him and yet the antecedent of that conditional does not hold (such that one wouldn't have to accept the consequent). That's where Lewis' intellect takes a holiday.
Here's the excerpt with the famously bad argument (Mere Christianity):
I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. ... Now it seems to me obvious that He was neither a lunatic nor a fiend: and consequently, however strange or terrifying or unlikely it may seem, I have to accept the view that He was and is God.