This reply is not for you Rajk999. I simply replied to copy his points.
It is for others who wish to know how to deal with points raised.
Thank you. So there are two important points -
1. that if nobody knows who belong to Christ and who are following him, then nobody knows also who is saved and who is not.
This is a very bad proposal. I would say it is both stupid and against the New Testament.
If believers have absolutely NO IDEA who is a Christian and who is not then it would be impossible to have the church life. But practically all of Paul's letters are to churches. They presume that he knows that the assembly of people are Christians and that they themselves know also.
It is not necessary that they
ALWAYS know as well as God Himself or that they can NEVER possibly be mistaken. Of course the Lord Jesus Himself informs His disciples that sometimes they WILL be mistaken (See
Matthew 13:24-30, 36-43 - the parable of the wheat and the tares.)
The Apostles also inform in the epistles that sometimes the true disciples will be mistaken in Second Peter, Jude, and First John.
The mistakeness is a matter not of PROCEDURE but of FACT. There is no such PROCEDURE that the disciples of Jesus should adopt a general attitude that they do not know if anyone is a true Christian. Rather it is the admission that at some point they will not be able to discern a false Christian.
So a general policy that because we may mistake a false Christian we should therefore never TRY to discern true believers is totally against the New Testament.
In receiving participants into the church life the we believers are told to receive one another as we discern each has been received already by Jesus Christ:
"Therefore receive one another, as Christ also received you to the glory of God." (Romans 15:7 )
To the best of their discernment and ability the churches should only ask themselves "Has Jesus received this person? If we sense that they have been received by Jesus we must also receive them."
Nobody therefore should go around telling anyone that they are saved. Worse is telling people they are saved eternally.
This statement is absolutely false and stupid baloney.
The epistles are FILLED with indications that the writers are telling people they are saved.
IE.
"Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi ..." (Phil. 1:1)
If they are
saints they are set apart to be holy and are saved.
IE.
"Paul, a called apostle of Christ Jesus through the will of God, and Sosthenes the brother, To the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, the called saints, with all those who call upon the name of our Lord Jesus Christ in every place, who is theirs and ours." ( 1 Cor. 1:1,2)
This letter is to the Christians - saved to become saints and those who
"call upon the name of our Lord Jesus Christ", not only in Corinth but in
"every place" Their Lord Jesus is also the Lord Jesus of Paul and
"the [Christian] brother" Sosthenes.
There is no policy to be ambiguous about who is a Christian.
There is no procedure to be evasive about who in Corinth is a saved
"saint" set apart unto God for salvation.
Lastly First John emphatically informs the audience about their status as saved Christians -
"And this is the testimony, that God gave to us eternal life and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life." (1 John 5:11,12)
The audience can check their own lives and tell if they have eternal life or not. And it is for this reason John writes them, that they may have the assurance that they are with eternal life:
"I have written these things to you that you may know that you have eternal life, to you who believe into the name of the Son of God." (v.13)
John does not write "that you may hope ..." or "that you may do the best you can ..." or "that you may see how it finally turns out ..." or "that you may assume but not be too sure ..."
John says
"that you may know that you have eternal life, to you who believe into the name of the Son of God."
Roman Catholicism may be one denomination which adopts Rajk999's erroneous attitude. That is a false humility that says "Well because we don't know who is really saved, we will just say that everyone is in the church and tell them to see how it turns out in the end."
Such a false magnanimous ambiguity has not foundation in the New Testament.
What is the attitude of God towards Christians ? Paul informs us:
1.) The Lord KNOWS those who are His (even when we Christians make a mistake).
2.) Let everyone who names the Lord depart from unrighteousness.
There is here in
Second Timothy 2:19 -
1.) An indication that God KNOWS those who have His divine life and are His.
2.) Those who ARE His and confess Him should depart from unrighteous living.
New American Standard Bible
Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness."
King James Bible
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Holman Christian Standard Bible
Nevertheless, God's solid foundation stands firm, having this inscription: The Lord knows those who are His, and Everyone who names the name of the Lord must turn away from unrighteousness.