Originally posted by Conrau K
If God cannot know the outcome before his created the universe, he could not know his own future.
So God is omniscient concerning our own futures, yet he is not omniscient of his own future?
I find that to be a problem.
Maybe its the language we are using again. You said you wouldn't use the words "before" or "after" when talking about God since he exists outside of time.
Firstly , I did not say you can't use words like before or after , I only pointed out that when we use these words they are not to be taken literally (ie with a pinch of salt). When I use them I am fully aware of their inadequacies and am using them advisedly and metaphorically. If you can suggest a more adequate set of words then I will use them.
How is he not omniscient of his own future? I have implied that he is not able to know what you do with your life UNLESS (better word?) he creates you in the first place (sound logical enough?) . I have implied that he has set aspects of his universe free (and not determined). However , I reckon he still knows how he intends to respond. Are you suggesting that God does not know his own mind? Or second guesses himself? How is that implied from God not knowing what you might do tomorrow? The universe is not God , neither are you.
I wonder if you are suggesting that he doesn't know who will/did choose him and share heaven with him until he creates them so therefore he doesn't know his own future. If he knew his own future though , that would mean he would be able to step outside of himself and watch himself making decisions in the 'future' ?
There comes a point when you have to embrace the mystery and accept that unless you can somehow penetrate deep into eternity you will never make full sense of it. It's unlikely that eternity would make complete sense to us anyway. If your contention is that you want every single t crossing and i dotted in order to be able to accept any of my points then I can't help you.
All I can say is that the idea of God allowing his omniscient and omnipotent qualities to be restricted is consistent with the idea of God making himself vulnerable. In creating us he allows the possibility of having his heart broken (because he loves us) if we turn away from him In giving us free will he allows the possibility of unpredictability and so he is equally vulnerable. It seems paradoxical that God can know and not know at the same time. That he can be all powerful and weak at the same time. In order for this to be so there would have to be at least two parts of God , one who knows and one who doesn't. I think this turns out to be an argument for the Trinity. There are examples in the Bible when Christ says that he does not know "the appointed time" but "only the father knows". He also gets surprised by the centurion's faith (God surprised ? What's this?). You might also find this a 'problem' , so there you go , to me it's a mystery to be contemplated but one that can only be partially penetrated though.