Originally posted by Grampy Bobby (Page 2)
"Biblical support of the fundamental doctrine"
"The doctrine of eternal conscious punishment asserts that after physical death on earth, the soul of the unsaved person immediately enters a state and place of continual conscious torment. The condemned state will culminate in bodily resurrection, final judgment, and then unending torment i ...[text shortened]... ." (Section 2 of 9) http://sharperiron.org/article/hell-forever-evangelicals-and-eternal-retribution
"Answering annihilationism’s arguments"
"Professing evangelical theologians who contend for annihilationism use arguments that are not biblically sound.
1) God in His love would never be cruel and vindictive, so He would never punish His enemies endlessly. (Clark Pinnock, “The Conditional View,” Four Views on Hell, ed. William Crockett; Zondervan, 1992, p. 140).
2) The doctrine of eternal conscious punishment in a torture chamber is emotionally repugnant and intolerable. (Pinnock, “Fire, Then Nothing,” Christianity Today, 20 March 1987, pp. 40-41; John R. W. Stott, “Judgement and Hell,” Evangelical Essentials: A Liberal-Evangelical Dialogue, IVP, 1988, pp. 314-15.)
Response. These are arguments from human emotion—which should never be the measure of truth. Also, if one has difficulty reconciling eternal punishment with divine love, it is just as difficult to reconcile divine love with any punishment. (Wayne Grudem, Systematic Theology, p. 1150) Furthermore, it is presumptuous for finite, fallen creatures to claim to know the full extent of divine love or how it harmonizes with divine justice. Finally, in heaven our perspective and emotions will be different as we see things from the divine perspective.
Indeed, the saints in heaven (who are morally perfected) are depicted as crying out for avenging judgment of the wicked and praising God for executing this vengeance (see Rev 6:10; 19:1-3).
3) Only God is immortal. God grants immortality only to believers. The doctrine of the immortality of the soul is from Greek philosophy. (Edward Fudge, The Fire that Consumes, Houston: Providential, 1982, pp. 51ff.) Annihilationists believe that Tertullian and Augustine were especially responsible for corrupting Christian theology with the Platonic concept of the immortality of the soul. (Pinnock, “The Destruction of the Finally Impenitent,” Criswell Theological Review, 4/2, 1990, pp. 246-47.)
Response. Passages asserting that conscious existence continues after death for both the righteous (2 Cor 5:6-8; Phil 1:23) and the unrighteous (Luke 16:19-31) support the doctrine of the immortality of the soul. In this respect, it must be noted that annihilationists assume that human “immortality” means a blessed life, whereas in mainstream Christian theology it means existence.
Second, while Tertullian and Augustine have some affinity with aspects of Platonic thought on the immortality of the soul, they base their doctrine on Scripture. And their concept of immortality was not that of Plato, which included the preexistence of the soul and the belief that the immortality of the soul is inherent. Rather, orthodox Christian theologians have always held that the soul was created and given immortality by God.
(Evangelicals should beware of being associated with Edward Fudge concerning immortality, since he believes that the soul is not a separate aspect of man, and, at death, the whole person becomes nonexistent until the resurrection. Only at the resurrection will God give immortality to believers. The unrighteous will be raised only to be annihilated.)" (Section 3 of 9)
http://sharperiron.org/article/hell-forever-evangelicals-and-eternal-retribution