Originally posted by DoctorScribblesFrom our perspective, we do have alternatives. God just knows which ones we'll choose.
Then you must conclude that there is no free will, and that we merely suffer it as an illusion. You must conclude that we actually make no choices, because we have no alternatives. It is logically impossible for us to not do what God knows we will do, and what is logically impossible does not constitute an alternative.
Originally posted by DoctorScribblesTo say that the effects of the hurricane were just is not to say that the people who suffered individually deserved to.
Interesting. Is that to say that those who lost their lives and properties deserved to? Did anybody suffer any consequences that they didn't deserve? Were any Catholic churches or priests harmed in the hurricane?
Originally posted by lucifershammerThat why it's an illusion. That's just what an illusion is - something that is perceived differently than how it actually exists due to one's perspective. The magician's assistant isn't actually sawed in half - the magician sees this and the audience doesn't. The audience failing to perceive this doesn't mean that the assistant is actually sawed in half.
From our perspective, we do have alternatives. God just knows which ones we'll choose.
If our perspective of reality differs from God's, then ours must be the one in error. If God knows what we will choose, then for us to do otherwise is a logical impossibility. Logical impossibilities do not constitute alternatives. Agents with free will require alternative courses of action. We have none. Thus, we do not have free will.
The fact that we perceive that we have free will does not mean that we do. It's an illusion, according to your world view.
Originally posted by lucifershammerSo, some people suffered without deserving to.
To say that the effects of the hurricane were just is not to say that the people who suffered individually deserved to.
But you said that God does nothing without consideration of justice.
How can this be, unless mere acknowledment of injustice constitutes consideration of justice?
Originally posted by lucifershammerWhy? I don't directly experience anyone else's thoughts, but I can logically try to figure out why they have done things. I can't fly, but I can figure out how something does. I've never been inside a star, but I understand (kinda) nuclear fusion.
Because you are none of those things - you would need to be all-knowing at the very least to be in a position to know God's reasons.
Some why can't I use my natural reason to judge whether the actions of some entity are arbitrary and absurd?