1. Joined
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    15 May '12 23:03
    Originally posted by Conrau K
    Well, no not really. Her crisis of faith is what the theology of suffering entails.

    http://en.wikipedia.org/wiki/Spiritual_dryness

    To a Catholic at least, 'being closer to Jesus' does not at all mean 'being happy, content or satisfied'.
    Not talking about her suffering. And I am not talking about mental torment. I'm talking about how she saw the actual suffering of the poor as a way to get closer to a God she spent herself spent part of her life not believing in.
  2. Standard memberRJHinds
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    16 May '12 02:07
    Originally posted by KellyJay
    A pastor without faith, and people sit and listen to these guys why?
    I guess a job is a job and those that are okay with that, are there because?
    Kelly
    I think they are looking for hope. Our hope is in the Lord. HalleluYah !!! Praise the Lord!
  3. Standard memberRJHinds
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    16 May '12 02:11
    Originally posted by galveston75
    My father in law that past away many years ago was a Baptist preacher for many years. He too lost his faith. My wife asked him when that happened, why and which was about the same time she began to study with the JW's.
    So she asked why and why he never used the name of God which is Jehovah in his sermons?
    He said he knew that Jehovah was God's name ...[text shortened]... ave their ears tickled with the easy and smooth sounding stuff.
    How incredibly sad..........
    Just more propaganda. Christ is the true God, Savior, Creator, Lord, and King.
  4. Standard memberRJHinds
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    16 May '12 02:24
    Originally posted by FMF
    Not talking about her suffering. And I am not talking about mental torment. I'm talking about how she saw the actual suffering of the poor as a way to get closer to a God she spent herself spent part of her life not believing in.
    She should have known from reading the Holy Bible that we do not work our way to Heaven. There must be belief and faith is Christ as our Lord and Savior.
  5. R
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    16 May '12 22:40
    Originally posted by FMF
    Not talking about her suffering. And I am not talking about mental torment. I'm talking about how she saw the actual suffering of the poor as a way to get closer to a God she spent herself spent part of her life not believing in.
    I don't believe she spent apart of her life not believing. Her diaries reveal she had doubts, crises of faith, an absence of fervour, but there is nothing to suggest that she disbelieved in the Catholic faith and duplicitously continued to promote the faith to others. Her diaries are not, as far as I can see, substantially different from that of St Teresa of Avila, John of the Cross or Therese of Lisieux who all experienced doubt but, to different extents, provided spiritual direction to others and promoted faith.
  6. R
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    16 May '12 22:431 edit
    Originally posted by Bosse de Nage
    No worst, there is none. Pitched past pitch of grief,
    More pangs will, schooled at forepangs, wilder wring.
    Comforter, where, where is your comforting?
    Mary, mother of us, where is your relief?
    My cries heave, herds-long; huddle in a main, a chief
    Woe, wórld-sorrow; on an áge-old anvil wince and sing —
    Then lull, then leave off. Fury had shrieked a whirlwind: all
    Life death does end and each day dies with sleep.

    Gerard Manley Hopkins
    Precisely. This kind of language is fairly typical of Catholic spiritualism and it's in this context that Mother Teresa's comments ought to be read. I don't think her diaries show her to be a private atheist but public proselytiser.
  7. Subscriberkevcvs57
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    17 May '12 09:57
    Originally posted by SwissGambit
    Why cant you make do with spaghetti like everyone else๐Ÿ˜›
  8. Standard memberKellyJay
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    17 May '12 13:24
    Originally posted by SwissGambit
    This would be easier if people would read the links. Particularly the first one. ๐Ÿ˜ž

    These people thought that they had the call of God on their lives. They went into the ministry with enthusiasm, only to have their faith deteriorate.
    Many people think they are Christian because they were born into it, or they
    are faithful church goers. Neither of those things are what makes someone
    a Christian, so if all being a Christain is, is being a social being in that you
    belong to some group then when something real in life comes along they will
    find that it isn't enough and they quit what they thought was the faith, when
    in fact they never had to begin with.
    Kelly
  9. Standard memberSwissGambit
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    17 May '12 18:443 edits
    Originally posted by KellyJay
    Many people think they are Christian because they were born into it, or they
    are faithful church goers. Neither of those things are what makes someone
    a Christian, so if all being a Christain is, is being a social being in that you
    belong to some group then when something real in life comes along they will
    find that it isn't enough and they quit what they thought was the faith, when
    in fact they never had to begin with.
    Kelly
    I'm pretty sure that's false.

    I wasn't just a church-goer or just a 'religious baby' - I actually believed that God existed and that I needed to be saved through Jesus. I prayed the prayer and meant it. I lived as uprightly as I could. I was willing to stick up for my faith and debate people even at risk of harm to myself at times [when I condemned the catholic church, the catholic kids almost beat me up over it, for example...] At my first real job, a co-worker paid me the complement 'of all the Christians I've met, you are the only one who takes it seriously'.

    The whole 'if you lose it, you never had it' argument is BS and was only invented to get believers out of the once-saved-always-saved vs. lose-able salvation doctrinal argument. It allows one to support OSAS without conceding the ugly implications brought up by the other side. [For example, that a person can be 'saved' and later do the most horrible things without losing it.]

    However, it also useful in boosting the false confidence of believers. If they admit that their faith is not strong enough to attract people for life, they might have to admit the disconcerting possibility that they, too will lose their faith someday. It's much more re-assuring to say that the apostate never had any real faith to begin with.
  10. Standard memberSwissGambit
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    17 May '12 18:44
    Originally posted by kevcvs57
    Why cant you make do with spaghetti like everyone else๐Ÿ˜›
    Spaghetti is so BLAH. ๐Ÿ˜ž
  11. Standard memberRJHinds
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    18 May '12 06:52
    Originally posted by SwissGambit
    I'm pretty sure that's false.

    I wasn't [b]just
    a church-goer or just a 'religious baby' - I actually believed that God existed and that I needed to be saved through Jesus. I prayed the prayer and meant it. I lived as uprightly as I could. I was willing to stick up for my faith and debate people even at risk of harm to myself at times [when ...[text shortened]... h more re-assuring to say that the apostate never had any real faith to begin with.[/b]
    The Holy Bible says one must endure to the end to be saved. So how can one be saved before he endures to the end? It is Christ that saves and he will do that when He returns. Then, once saved, always saved becomes true, but not until then. We only have that hope now. None of us are REALLY saved now, but we can have an assurance of salvation to come. HalleluYah !!! Praise the Lord!
  12. Standard memberSwissGambit
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    19 May '12 05:08
    Originally posted by RJHinds
    The Holy Bible says one must endure to the end to be saved. So how can one be saved before he endures to the end? It is Christ that saves and he will do that when He returns. Then, once saved, always saved becomes true, but not until then. We only have that hope now. None of us are REALLY saved now, but we can have an assurance of salvation to come. HalleluYah !!! Praise the Lord!
    OK, but this is quite different from the position Kelly is taking.
  13. Standard memberRJHinds
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    19 May '12 05:39
    Originally posted by SwissGambit
    OK, but this is quite different from the position Kelly is taking.
    The reason there are so many denominations is due to the teachings of different people who understand what is written in the Holy Bible in different ways. It would be nice if we all knew the truth and could agree, however, that is not the way it is in the real world. I can only present the way I understand it and you have the choice to agree or disagree. That is part of life.
  14. Standard memberKellyJay
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    20 May '12 18:041 edit
    Originally posted by SwissGambit
    I'm pretty sure that's false.

    I wasn't [b]just
    a church-goer or just a 'religious baby' - I actually believed that God existed and that I needed to be saved through Jesus. I prayed the prayer and meant it. I lived as uprightly as I could. I was willing to stick up for my faith and debate people even at risk of harm to myself at times [when h more re-assuring to say that the apostate never had any real faith to begin with.[/b]
    It isn't a once saved always saved argument, its a never been saved argument.
    I don't care what you (DID) to be a Christian, it never has been about what you
    (do) if that is all you got than you've missed the boat big time. It is a relationship
    with God through Jesus Christ, either you have one or you don't. Works are a part
    of it, but it is the cart following the horse.
    Kelly
  15. Standard memberSwissGambit
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    20 May '12 20:18
    Originally posted by KellyJay
    It isn't a once saved always saved argument, its a never been saved argument.
    I don't care what you (DID) to be a Christian, it never has been about what you
    (do) if that is all you got than you've missed the boat big time. It is a relationship
    with God through Jesus Christ, either you have one or you don't. Works are a part
    of it, but it is the cart following the horse.
    Kelly
    Did Jesus turn down my request for a relationship?
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