Originally posted by @ragwort
I felt free to try other religions experience of the divine, I could indulge (minor) early church heresies such as pantheism/panentheism, all to develop an understanding of what I could call God especially as the childlike image of a man in the sky really does not cut it for me or describe my experience.
Somehow, many of the picture book Sunday school images dropped off with me simply by getting into the Bible itself.
Another special turning point came when I read a little book called "The Hear is Christ's Home". I don't remember the author. But in my young spiritual life the book conveyed to me that Christ wanted to more and more fill up the rooms of my heart. He was IN me. And He wanted to FILL me. And He wanted to gradually room by room by room in my "heart".
The concept seemed to help me to understand the Christ who was in me as the hope. My part was to let Him make His home in my heart. That little book really helped me.
You know there are a number of posters here who could talk about their bad experiences in religion. Maybe they assume that it has always been only a bed of roses for some of us who talk about Jesus Christ. I probably could match them horror story for horror story.
Somehow, through it all, Christ Himself led me through the jungle. He has built up such a track record with me that I trust that He will continue to lead all the way to the
New Jerusalem.
I found a particular resonance for a number of years in the silence of a Quaker meeting near to where I lived at the time. No credal statements, no priesthood to play their audience, no proselytizing, a Christian heritage but open to other leadings, and a strong sense of Truth,
That sounds good.
Aren't there two strands of Quakerism?
George Fox was really on to something to reject the clergy laity system. The Brethren also rejected clergy / laity hierarchical structures to simply call each other "Brothers".
Quakers also simply made the decision that all among them would simply be called "Friends". Both concepts are biblical.
Simplicity, Peace and Justice and action in the community. Then there is the belief that there is something of the divine in everyone, so now you know where I am coming from when I rail against a notion of God who has said "Thou shalt not kill" and then commands the opposite in a series of punishments for various sins. There is clearly a difference between a divinely inspired scripture and God appearing on prime time to tell us himself.
Me, I can't live without the Bible. But when I come to it I come with a willingness to touch the living God. It is dangerous to handle the Bible without simultaneously opening the heart to touch Christ.
The arguments can be endless. I think the practice of balance is good. That is a time to get out lexicons and word studies and study. But that has to be matched with simply taking in the word of God for nourishment and feeding the innermost spirit.
A bird needs two wings to fly. There is a time to analyze. But this has to be at least matched with a time when one prayerfully musing spiritually over the words of the Bible to derive the "milk" of the word. That milk of the word can cause one to grow unto salvation.
I like what Peter wrote here:
" As newborn babes, long for the guileless milk of the word in order that by it you may grow unto salvation." ( 1 Pet. 2:1)
I hope
one little ole verse won't nauseate you too much.
Anyway, a unique aspect of the Bible is that everyone, and I mean everyone's toes must get stepped on somewhere. There is always something to find there that you wish was not there. Whether liberal or conservative in your theology, there is always at least some part that brushes your fur the wrong way.
I think that is because no one of us is absolutely for God, except His Son, Jesus Christ.